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6.5.15. Suitable Timings

It is appropriate that a suppliant should pay special attention about the timings of his prayer. Following are some of the most suitable timings for supplications:

A. Friday Day and Night

It has been narrated from Imam al-Baqir (A.S.)1 :
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1— Imam al-Baqir (A.S.): (57/675-114/372), the son of the fourth imam, he was present at Karbala at a young age. Because of changing political and religious conditions, among them the general revulsion following the events at Karbala, many people came to Medina to learn the religious and spiritual sciences from him. He trained numerous well known men of religion, and mainly for this reason is the first Imam after Imam `Ali(A.S.) from whom large numbers of traditions are recorded. He is buried in the Baqi Cemetery in Madina [Tr].
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Every Thursday night till the end of Friday, Allah calls his believing servants from the Upper Heavens,inviting them towards Himself and announces: 'is there any believing servant who before the day break ask forgiveness for his sins and I forgive him, is there any one who seek any thing from me and I grant his requirements, is there a believing servant, who cry for Me, and I respond? '

Also, it has been narrated:

Allah delays the grant of a supplicant's prayer and fulfilment of his needs untill Friday.

Also, it has been narrated from the Holy Prophet (S.A.W.):

The day of Friday is the most superior and exalted among all the days in the sight of Allah, even is superior than the Days of Eid-ul-Fitr and Eid-ul-Qurban. He continued and said: there is a special particular hour in Friday, that at that time there is no one who desires any thing permissible and proper, but Allah grants his requirements.

The Holy Prophet (SAW.) continued: during Friday there are two hours which possess special merits; firstly, the hour when the 'MUM of Friday congregational-prayer finishes his sermon untill the lines of congregational-prayer get readied for the prayer, and the other hour is the end of the day.

B. The noon (dhor) and afternoon (asr) of Wednesday, especially, for prayer and cursing of infidels.

C. During night (isha), it has been narrated that such opportunity and preference were not given to the past nations.

D. The first hour of the first half of the Night, it has been narrated from Imam al-Sadiq(A.S.):
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There is a particular hour during, the night, in which if a believer would offer the prayer, it is impossible but it would be accepted (by Allah). He was asked: 'which hour is it? The first hour of the first half of the night.' Replied the Imam.

Also, it has been narrated from the Commander of the Faithful Imam 'Ali (A.S.) that:

It was at this hour that Prophet David (A.S.) went out to fight against Goliath. Also he said: whoever prays during this hour, his prayer is granted but ....

E. End portion of night till the dawn or the last one third of the night. It has been narrated from the Holy Prophet (S.A.W.):

Whenever the end portion of night arrives Allah looking at his servants says: 'is there any suppliant so that I could grant his prayer? Is there any needy so that may I fulfil his needs? Is there any repentant so that I there could accept his repentance? Is there any one offering Apology so that I could accept it?

In another tradition it has been narrated: that Allah (the glorious, the exalted) says:

Oh righteous ones strive and oh sinners and transgressors stop doing it.

Also it has been narrated:

Whoever sleeps that portion of the night till the dawn, Satan urinates in his ears.
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6.5.15.1. Response of Sayyid ibne-Taoos to Divine Proclamation

The most celebrated learned scholar and jurisprudent Sayyid ibne Taoos (R.A.) who in the words of my own teacher — holds the highest rank in the community after the Sinless Imam (A.S.) and no one else could be compared to him — has responded to this devine invitation with most elegant and sublime themes and sentances. And it would be most desirable if the wayfarer towards the spiritual journey, during this hour of the night, should recite those sentances and content from the book Eddateh al-Dai, in response to that divine proclamation.

6.5.15.2. Another Important Point From Sayyid ibne Taoos

It must be mentioned that this pious tradition of responding to divine proclamation, for the first time was established by ibne Taoos, similarly he was the pioneer of celebrating the first day of his becoming obliged for religious duties as the Day-of-Feast (Jashn-e-Takfin) for thanking Allah (the glorious, the exalted), because of bestowing upon him this distinction (i.e. to perform religious obligations). And it was not heard that before him any one has done so, therefore, in truth both of the above-mentioned initiatives are indicative of his sagacity, great spirit, and lively mind.

F. At the breaking of dawn, the duration between the real and false day break, in my opinion this is the best time especially for prayer of sustenance.

G. From dawn till sun rise .
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H. The Night-of-Power (Qadr), especially the night of twenty-third of the Holy Month of Ramadhan.

I. The Nights of Awakening (Shab-e-Ahya), i.e. the first night of the Holy Month of Rajab, the night of 15th of the Holy Month of Sh'aban, the night of Eid-ul-Fitr, and the night of Eid-ul-Dhoa.

J. The Days of Ead-ul-Fitr, Eid-ul-Dho'a, and the Day-of-Arafa.1

K. After finishing the daily mandatory prayers, the Commander of the Faithful Imam `Ali-(A.S.) has quoted from the Holy Prophet (S.A.W.):

Whoever, after offering daily mandatory prayers supplicates — his supplictions are granted.

Ibne Faham says:

I saw the Commander of the Faithful Imam 'All (A.S.) in my dream and asked him about this tradition, he replied that it is correct, and said after the mandatory prayer put your head in prostration and recite:

Oh Allah! By the one who has reported this tradition, by the one who has quoted this tradition from its narrator, send salutations upon all of them and grant my such and such needs.

It has been reported from Imam al-Sadiq (A.S.):
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1— Day-of 'Araf'a: the ninth day of the Month of Dhu'l-hijja, when all the pilgrims participating in the Hajj must be present at the plain of `Arafa outside Mecca. For the text of the prayer that Imam Hussien (A.S.) recited on this day, see Sheik 'Abbas Qummi; Mafatih pp.350-369, and for a translation of it, see William C. Chittick, A Shi'ite Anthology (Albany, N.Y., 1980), pp.93-113 [Tr].
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Allah has made daily prayers mandatory upon you at times most liked by Him. You too should beseech Him for fulfilment of your needs at those times.

There are traditions regarding beseeching Allah (the glorious, the exalted), after performance of recommended (nafileh) prayers and other recommended deeds.

L. During blowing wind, rain fall, at the days end, when shadow disappears, and when the first drop of the blood of a martyr is spilled; during all of the above incidents the gates of the Heavens are opened and the background for the grant of prayer is materialized.

6.5.16. Suitable Place

Selection of suitable place like the Ras al-Hussein (the place where the Head of Imam al-Hussein (A.S.) lis buried), or any other sacred place, is another etiquette and manner of supplication, which has been mentioned in some of the traditions; supplication at such places undoubtedly possesses more distinction and is more nearer to be granted.
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1— Imam al-Hussein(AS.): The younger son of the Commander of the Faithful Imam 'Ali (AS.) by Fatimeh al-Zahra (S.A.) — the daughter of the Holy Prophet (SAW.) — was born in Medina on Thursday 3rd Sha'ban 4.A.H; like his brother he lived most of his life quietly in Medina under the watchful eyes of the Caliph's officials and spies. When Mu'awiyah's son Yazid became Caliph, he demanded allegiance from Imam al-Hussein (AS.), who refused to give it. Finally Imam al-Hussein (AS.) felt it necessary to go into battle against Yazid to protest against the injustices which were being carried out in the name of Islam. He and a small group of followers including most of his immediate family were cruelly massacred at Karbala. The day of his martyrdom is 10th. Mohan-am 61, A.H. Ashura has become the most solemn day of the Islamic calendar, marked by processions and universal mourning . He is buried in Karbala in Iraq [Tr].
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6.5.17. Important Thing About the Prayer

It will be sufficient to limit the description about the etiquettes and codes of supplication to whatever already have been explained above, with the reminder that what constitute the most important thing in supplication are its esoteric codes and etiquettes. Therefore, it is up to the suppliant that he should mobilize his best endeavors for their utilization, keeping in mind that all the profit and loss, good and evil lie in Allah's hand. He should never forget that all his good and welfare rest only in Allah's guardianship, nearness, and pleasure. Therefore from these considerations in his supplications, he should not think any thing, or ask Allah any thing, other than these, or whatever contains their background; that a true believer even likes Allah's bounties only from this consideration that he considers them from Him, rather in bounties too does1 not see any thing except their relationship with Allah (the glorious, the exalted). It is because of this reason that all his existence, self, actions,
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1— The famous Iranian poet Sheik Sa'dt* has composed the following famous Persian verses:

(be jahan khurram az anam ke jahan khurram az ost,
asheqam bar hame slam ke hame Warn az ost).

" I am happy with this world, because, this happiness of world is from Him,
I am the lover of this whole world, because, this whole world is from Him. "

* Sheik Sa'dt. Mushraf-ud-din Masleh bin Abdullah famous as Sheik Sa'dt was a great learned scholar and poet of Iran in the Seventh Century. He was born in a religious family in Shiraz, South-western Iran in 606 A.H. He received his earlier education in Shiraz and then went to Baghdad for higher education. He travelled a lot and visited Syria, Hijaz, and North Africa, and used to mix socially with the people in those journeys. His famous works are Gulistan and Bostan. Sa'dts tomb is located in Shiraz which attracts large number of tourists through out the year [Tr].

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and spirit became indifferent from world and worldliness and is continuously engaged in praise, adortion, and supplications.

Of course, being so is not easy and such state is not achieved without going through harsh rigorous asceticism, and only a small number of favorite gnostics have been able to attained such grace; but others even the good ones and the companions of right-hand (Ashub-ul-yamin) look, towards the means becoming negligent about the Source of all those means (Musabeb al-Asbab). And in their prayers instead of asking only Him, His-nearness, and His-pleasure, present other requests and other wants. Therefore, it is for us that if we are not in the category of those special favorite gnostics — who don't ask Him any thing except Him, and do not ask any thing from the beloved except the beloved himself1, at least, together with wordly requests, we must beseech Him for bestowing upon us His pleasure and nearness.

And if we are not lucky to have access to such grace at least we must ask him for forgiveness and Paradise together with our worldly deeds. May we be among those whose prayer is:

" Our Lord! Give unto us in the world that which is good and in the Hereafter which is good. "
—the Holy Qur'an (2:201).

And if we can not ask this continuously in all the prayers, at least we must ask this in some of the prayers.
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1— (goyand tamanai az dost bektin Sa'dt
ft az dost nakhuam kard juz dost tamannai).

They suggest me, ask something from my beloved,

I would never ask any thing from my beloved but beloved himself "

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Apart from this, what is most important in prayer is — humility, earthliness, humbleness, and shedding tears, and it is up to the suppliant that in addition to the heart-brokenness and heart's humility, should not forget the exoteric manifestations of prayer such as: sitting upon dirt, putting dirt upon the face, putting head upon the dirt, opening the head and hairs, putting hands around the neck (like the captives), pleading with tongue in a sweet pleasing manner, begging, and utilizing the most appropriate phrases and sentences relevant to your own needs and His splendor and Majesty.
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7. Some Other Deeds of the Holy Month of Ramadhan

After heart's cleansing and purification with a true repentance which are the most desirable and essential deeds of this month; purifcation and cleansing of eatables, clothings, housing, automobile ...etc. and payment of khumsl is most desirable and compulsory, because, it has been mentioned in the traditions that Allah (the glorious, the exalted), has established (khums) for the purification of man's wealth. Therefore, from these consideration it is up to the watchful wayfarer to pay his Khums dues at the beginning of the month so that his food, clothings and other acts become lawful (halal).

In traditions, the point which has been emphasized a lot is — that the Holy month of Ramadhan is the beginning of the new year, and if it was passed well and good, the entire year will pass well and good. From

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1— Khums: according to Shi'i school of thought, Khans is to be levied in an equitable manner on all agricultural and commercial profits and all natural resources whether above or below the ground — in short, on all Proms of wealth and income. It applies equally to the green grocer with his stall outside the mosque and to the shipping or mining magnate. They must all pay one-fifth of their surplus income, after customary expenses are deducted to the Islamic ruler so that it enters the treasury [Tr].
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this consideration, those prudent wayfarers who believe that a human being's deeds and actions influence his characterstics and affairs; and further, this influence is more effective especially during the Holy Month of Ramadhan because it is the beginning of the year, and all the future happenings of good and evil during the coming year are predestined in this Holy Month. Therefore, one should make himself readied for performance of special deeds of this month, especially for the deeds of its first day and should not neglect the recital of most famous and exalted prayer consisting of most sublime themes in the tradition quoted from Imam al-Sadiq (A.S.) in the book of Iqbal.

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