1669. The Kaffarah of leaving out a fast of Ramadhan is to: (a) free a slave, or (b) fast for two months or (c) feed sixty poor to their fill or give one mudd (= 3/4 kg.) of food-stuff, like, wheat or barley or bread etc. to each of them. And if it...
1669. The Kaffarah of leaving out a fast of Ramadh...
1667. In the following situations, both qadha and Kaffarah become obligatory, provided these acts are committed intentionally, voluntarily and without any force or pressure, during the fasts of Ramadhan: Eating Drinking Sexual Intercourse Masturbati...
1667. In the following situations, both qadha and ...
1666. Certain things are Makrooh for a person observing fast, some of them are mentioned below: Using eyedrops and applying Surma if its taste or smell reaches the throat. Performing an act, which causes weakness, like blood-letting (extracting the ...
1666. Certain things are Makrooh for a person obse...
1662. If a person intentionally and voluntarily commits an act which invalidates fast, his fast becomes void, but if he does not commit such an act intentionally, there is no harm in it (i.e. his fast is valid). However, if a person in Janabat sleeps...
1662. If a person intentionally and voluntarily co...
1655. If a fasting person vomits intentionally his fast becomes void, though he may have been obliged to do so on account of sickness. However, the fast does not become void, if one vomits forgetfully or involuntarily. 1656. If a person eats somethi...
1655. If a fasting person vomits intentionally his...
1628. If a person in Janabat does not take Ghusl intentionally till the time of Fajr prayers, his/her fast becomes void. And if a person whose obligation is to do tayammum, wilfully does not do it, his/her fast will be also void. This rules apply to ...
1628. If a person in Janabat does not take Ghusl i...
1654. If liquid enema is taken by a fasting person, his fast becomes void even if he is obliged to take it for the sake of treatment.
1654. If liquid enema is taken by a fasting person...
1618. If a fasting person intentionally immerses his entire head in the water, his fast is known to be void, even if the rest of his body remains out of water. But this act does not invalidate the fast; it is a Makrooh act, and as a measure of precau...
1618. If a fasting person intentionally immerses h...
1612. On the basis of obligatory precaution, allowing thick dust to reach one's throat makes one's fast void, whether the dust is of something which is halal to eat, like flour, or of something which is haraam to consume like dust or earth. 1613. Al...
1612. On the basis of obligatory precaution, allow...
1597. If a person, who is observing fast, performs masturbation (Istimna), his fast becomes void (The explanation of istimna has been given in rule 1581/iii). 1598. If semen is discharged from the body of a person involuntarily, his fast does not be...
1597. If a person, who is observing fast, performs...
1605. If a person who is observing fast, intentionally ascribes something false to Allah and the Prophet (s.a.w.a.) and his vicegerents (a.s.), verbally or in writing or by making a sign, his fast becomes void, even if he may at once retract and say ...
1605. If a person who is observing fast, intention...
1593. Sexual intercourse invalidates the fast, even if the penetration is as little as the tip of the male organ, and even if there has been no ejaculation. 1594. If the penetration is less than the tip of the male organ, so that it cannot be said t...
1593. Sexual intercourse invalidates the fast, eve...
1582. If a person eats or drinks something intentionally, while being conscious of fasting, his fast becomes void, irrespective of whether the thing which he ate or drank was usually eaten or drunk (for example bread with water) or not (for example e...
1582. If a person eats or drinks something intenti...
1581. There are nine acts which invalidate fast: Eating and drinking Sexual intercourse Masturbation (Istimna) which means self abuse, resulting in ejaculation Ascribing false things to Almighty Allah, or his Prophet or to the successors of the Holy...
1581. There are nine acts which invalidate fast: ...
1559. It is not necessary for a person to pass the niyyat for fasting through his mind or to say that he would be fasting on the following day. In fact, it is sufficient for him to decide that in obedience to the command of Allah he will not perform ...
1559. It is not necessary for a person to pass the...
Some historian have called Qubaysa b. Dubay'a. He was the brave man who decided to resist the Umayads with his weapon and his people. However, the commander of the police gave him security over his blood and his poperty. So he put his hand in their h...
Some historian have called Qubaysa b. Dubay'a. He ...
Muhriz bin Shahab bin Bujayr bin Sufyan bin Khalid bin Munqir al-Timimi1 He was among the chiefs of the people, and from the pure Shi'ites who were known for their Shi'ism. Muhriz was the commander of the left wing of the army headed by Ma'qal b. Qay...
Muhriz bin Shahab bin Bujayr bin Sufyan bin Khalid...
He was among Hijr's companions. He was sent with Hijr while he was shackled. When he arrived at (the Marj of) Adhra, he asked (the police men) to send him to Mu'awiya, for he thought that Mu'awiya would be better than b. Sumayya (ie, Zyyad), When he ...
He was among Hijr's companions. He was sent with H...
Ibn Abu al-Haddid said: "One day, Ali, peace be on Him, look at Juwayriya and called Him: Juwayriya, follow me. For when I see you, I love you. Then he told Him about some affairs secretly. His last words to Him were: Juwayriya, love the person whom ...
Ibn Abu al-Haddid said: "One day, Ali, peace be on...
Sa'sa'a was among the Arab chiefs. He was among the virtuous highborn figures. He became Muslim during the lifetime of the Apostle of Allah, may Allah bless Him and his family. However, he did not met the Prophet, for he was still little. During the ...
Sa'sa'a was among the Arab chiefs. He was among th...
He was a noble Companion (of the Prophet). The Apostle of Allah, may Allah bless him and his family, honoured him when he (ie, Adi) came to him. He was a great leader, sillful orator, and fearful hero. He became Muslim in the year 9 A.H , and his Isl...
He was a noble Companion (of the Prophet). The Apo...