CHAPTER 52
FATIMA THE WITHERING ROSE
It was a short life ... . As the lives of fragrant roses ... .
A life which Lady Fatima (AB) endured and now it is coming to an end ... even before it was given the chance to completely blossom!!
Surely the successive calamities and severe hardships which befell Lady Fatima Zahra (AS), while she was still young, left her with a broken rib and confined to bed, suffering from her broken rib and remembering what had come to pass and her devoted husband who was her safe refuge in whom she took refuge whenever abused ... .
She remembered her usurped rights ... .
She remembered her oppressed husband and his stolen position...
She remembered him being led by his turban to the Mosque while she followed him ... .
She remembered all his and a gloomy picture appeared before her tired eyes ... then a sigh becomes imprisoned deep in her heart ... .
That heart which longs for the great Messenger who gave her the good news of her speedy departure after him ... .
Oh How forsaken she was?
But she was the Prophet's daughter!
She was his favorite child!
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She whom the Prophet repeatedly expressed the importance of observing her rights!!
And as he (P.B.U.H) said: "Man is observed by respecting his children!!"
Yet, this did not stop the arrogant ones from encroaching on her rights, nor did it stop the sinful hands from reaching out to strangle the beautiful rose before it completely blossomed!!
Thus, the branch which the Prophet (P.B.U.H) left among his nations, withered away, its flowers became scattered, its branches wilted.
Fatima (A.S) appeared pale and faint!!
Allah is with you Um Al-Hassan.
You shall depart towards a generous Lord and a great Father ... then you shall complain to him about what you have encountered ...
Yes! Um Al-Hassan... on ninety (90) days are left ...
But you, Muhammad's Ummah, remember her ...
Write this in this pages of history ... and tell the generations about Fatima's sad story!!
On the Death Bed
The moment when eternal separation starts is anguishing. This is fact known to everyone who has experienced it, for it is the last opportunity for the beloved to be with his dear ones... then the inevitable, the predestined, happens. At such a moment, one is in earnest need of calmness and tranquility. Yet, many are the ones who mourn and break apart instead.
Lady Fatima Zahra (AS) was calm and patient when the women of the Muhajireen and Ansar came to visit her.
Suwaid Ibn Ghaflah said: "When Fatima was inflicted with her illness, the women of the Muhajireen an Ansar gathered around her
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and said:
'How are you doing, daughter of Allah's Messenger?'
Fatima praised Allah, prayed for her father and said:
'I have become, by Allah, to have feelings of resentment for your world, detesting your men; I have casted them after testing them, hated them after examining them. Thus, shameful is the defiling of honour,playing after being serious, striking the soft rocks, the slackening of spears, the foolishness of judgements and misguidance of wants.
Evil indeed are (the works) which their souls have sent forward before them (with the result) that Allah's wrath is on them, and in torment will they abide.
Certainly it (Allah's wrath) has control of their affairs, held them responsible (for deserving it), and launched its disagreement on them.
So, may the unjust ones be done away with, cursed, and damned.
Woe unto them!
How they have snatched it away from the foundations of the Message, the fundamentals of prophethood and guidance, the place of descent for the Devoted Spirit, and he who is clever in the affairs of this world and the hereafter? (She means that they usurped Ali's right.)
Surely; (their action) is clear loss. Why were they hostile to Abu Al-Hassan?
They took vengeance, by Allah from, for his unbiased sword),
his clearlessness about his death (i.e., his unprecedented courage),
his deadly assaults
his severe encounters, and
his anger for the sole sake of Allah, Exalted is His Name.
By Allah,
had they prevented each other from assuming the reigns of
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power, which Allah's Messenger entrusted to him, he(AB) would have held it and led them smoothly,
He would not have harmed them the size of a thread,
Nor would his followers stammer, (meaning they would they would have lived in harmony under his rule).
He surely would have delivered them to a spring pure, lush, abundant, flowing over its banks yet its sides are not muddy.
He certainly would have brought them back satisfied and advised them secretly and publicly without providing himself with any availing thing.
Nor would he favor himself with the worldly things with any gain, save that which would quench the thirst of the thirsty, and feed the hungry.
Surely the abstinent would have been distinguished from the desirous, and the truthful from the lier.
Had the people of the town believed and feared Allah, We should indeed have opened out to them ( all kinds of) blessing from Heaven and Earth; but they rejected (the truth), and We brought them to book for their misdeeds.
And the wrongdoers of this generation; the results of their deeds will soon overtake them (too) and they will never be able to frustrate (Our plan)"
Indeed.
Come to see!
As long as you live, time shall show you amazing events!
I wish I knew what proof they have for that which they have done?
On what foundation have they stood?
On what reliable grip have they held?
Upon whose progeny have they encroached and spoke against?
Evil, indeed, is the patron and evil the companion!
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They have exchanged, by Allah, the daring for the tales and the capable for the impotent.
Thus, away with a people who (mistakenly) believe they are doing well (to themselves);
For surely, they are the ones who make mischief, but they realize (it) not.
Woe unto them!
Is he who guides towards truth more worthy to be followed, or the who finds not guidance (himself) unless he is guided?
What then is the matter with you?
How do you judge?
But upon my life it has already conceived (meaning that it is too late to do anything).
So wait until its fruit comes about.
Then shall ye fill your buckets with pure blood and fatal venom?
That day the dealers in falsehood will perish!
And the ones who come to follow shall know the evil which their successors have established!
Then awaken the aversion in yourselves to your word!
Prepare your hearts for calamities.
Adapt yourselves to a sharp sword;
an assault of a tyrant enemy,
an overwhelming commotion, and
atrocity from oppressors who shall leave your booty
worthless, and your crops unharvested;
Alas!
What a pity!
How will ye be treated?
But indeed it hath been obscured from your sight.
Shall we then compel you to accept it when ye are averse to it?
Suwaid Ibn Ghaflah added:
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"The women informed their men what Lady Fatima Zahra (AB) had said, then a group of men went to her and said:
'O you Mistress of all women!
Had Abu Al-Hassan mentioned this to us before we made the oath, and gave the promise (to Abu Bakr), then surely we would not have exchanged him (Imam Ali AS) for anyone else!!!'
Fatima said:
Leave me alone! surely there is not an excuse for you after (I have already) spoken to you; and there shall be no command after (I have seen) your shortcomings."
When we review Lady Fatima's (AB) speech, it becomes clear to us that she blamed the people for accepting Abu Bakr's and Umar's leadership over Imam Ali (AB). She also foretold of many calamities which would take place as a result of this misdeed. Fatima's predictions were true; Umar seized power after Abu Bakr appointed him as his successor to Caliphate. After Umar, Uthman was appointed leader; this started the era of explicit oppression against the Muslims. Imam Ali (AB) in his sermon of shiqshiqyyah pointed out the course of Caliphate and how it was transferred from one person to another until finally he was appointed leader virtually by force. He (AB) then explained how the same ones who paid allegiance to him turned against hi rule which triggered unrest between the Muslims that had everlasting adverse effects. Imam Ali (AB) also added his view on Caliphate and this world, in several eloquent words in this sermon, He (AB) said:
"By Allah, the son of Abu Quhafa (Abu Bakr) dressed himself with it (the caliphate) and he certainly knew that my position in relation to it was the same as the position of the axis in relation to the handmill. The flood water flows down from me and the bird cannot fly unto me. I put a curtain against the Caliphate and kept myself detached from it. Then I began to think whether I should assault or
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endure calmly the blinding darkness of tribulations wherein the elders are feeled and the young grow old and the true believer acts under strain till he meets Allah (on his death). I found that endurance thereon was wiser. So I adopted patience although there was pricking in the eye and suffocation of my inheritance till the first one went his way but handed over the caliphate to Ibn Khattab after himself."
Then he quoted Aisha's verse:
"My days now are passed on the camel's back (in difficult), while there were days (of ease) when I enjoyed the company of Jabir's brother Hayyan.'
It is strange that during his lifetime he wished to get rid of the Caliphate but he straightened its way for the other his death. No doubt these two shared its udders strictly among themselves. This one put the caliphate in a tough enclosure where the utterance was the excuses therefore. One in contact with it, was like the rider of an unruly camel! If he pulled up its rein the very nostril would be slit, but if he let it loos he would be thrown. Consequently, by Allah, people got involved in recklessness, I remained patient despite the length of period and stiffness of trial, till when he went his way (by death), he put the matter (Caliphate) in a group and regarded me to be one of them. But good Heavens! What had I to do with the first of them that I was to not considered akin to these ones. But I remained low when they were low and flew high. One of them turned against me because of his hatred and the other got inclined the other way to his in law relationship and this thing and that thing.,till the third man of these people stoop up with heaving breasts between his dung and fodder. With him, his cousins also stoop up swallowing up Allah's wealth like a camel devouring the foliage of spring, till his rope broke down, his actions
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finished him and his gluttony brought him down prostrate. At that moment, the crowd of people frightened me. It advanced towards me from every side like the mane of hyena so much so that Hassan and Hussain were getting crushed and both the ends of my shoulder garment were torn. I took up the reins of government, one party broke away and another turned disobedient while the rest began acting wrongfully as if they had not heard the word of Allah saying:
'That abode in the hereafter, We assign it for those who intend not to exalt themselves in the earth, nor (to make) mischief (therein); and the end is (best) for the pious ones.' (28:83)
Yet, by Allah, they had heard it and understood it, but the world appeared glittering in their eyes and its embellishments seduced them. Behold, by Him who split the grain (to grow) and created living beings, if people had not come to me and supports had not exhausted the argument and if there had been no pledge of Allah with the learned to the effect that they should not acquiesce the gluttony of the oppressor and the hunger of the oppressed, I would have cast the rope of Caliphate on its own shoulders and would have given the last one the same treatment as the first. Then you would have seen that in my view this world of yours is no better than the sneezing of a goat."
(It is said that when Amir Al-Mo'mineen reached here in his sermon,, a man of Iraq stood up and handed him a writing. Amir Al-Mo'mineen (A.S.) began looking at it, when Ibn Abbas (Allah may be pleased with both of them) said,
"O Amir Al-Mo'mineen, I wish you resumed your Sermon from where you broke it."
Thereupon he replied,
"O Ibn Abbas, it was like the foam of a camel which gushed out but subsided." Ibn Abbas says that he never grieved over any utterance as he did over this one; because Amir Al-Mo'mineen (A.S.) could not finish it as he wished
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to.) (Commenting on this sermon, Allama Razi says:
"The words in this sermon 'Like the rider of a camel,' mean to convey that when a camel rider is stiff in drawing up the rein, then in this scuffle the nostril gets bruised; but if he lets it loose in spite of the camel's unruliness, it would throw him somewhere and would get out of control. 'Ashnaq-an-Naqah' is used when the rider holds up the rein and raises the camel's head upwards. In the same sense the word 'Shannaq-an-Naqah' is used. Ibn Sekkit has mentioned this in 'Islah-Al-Mantiq,' this is because he has used this word in harmony with 'Aslasa-laha' and harmony could be retained only by using both in the same form. Thus, Amir Al-Mo'mineen (A.S.) has used 'Ashnaqa laha' as though in place of 'In Rafaa laha Raasaha,' (i.e., 'if he stops it by holding up the reins.'")
An Apology too Late!
After Fatima's visit with women and then the men, which resulted in an emotional revolution in the hearts of the Muslims, Abu Bakr and Umar decided to visit the Mistress of women and try to achieve her contentment with them. The story was reported in Elal Al-Sharaye' as follows:
When Fatima (A.S.) was suffering from her fatal illness, Abu Bakr and Umar came to visit her. They asked for permission to enter, but she refused to see them. Upon this, Abu Bakr vowed not to enter any house until he saw Fatima and asked her to forgive him. Abu Bakr, because of his oath, was forced to spend that night in the cold with no cover. Umar then went to Ali (A.S.) and addressed him by saying:
"More than once we have come to see Fatima so as to ask for requital, but she refuses to grant us permission to enter. If you see to it, you can get us permission from her to talk to her."
He (Imam Ali A.S.) said:
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"I surely will." Imam Ali then entered the house and said to Fatima (AS):
"Daughter of Allah's Messenger, you have seen what these two man have done. They have repeatedly come to see you,but you have not given them permission to enter; now they have asked me to ask you to give them that permission."
She said:
"By Allah, I shall not give them permission, nor will I speak a word to them until I meet my father and complain to him about that which they have done and committed against me."
Ali then said;
"But I have assured them that I will (acquire your permission)."
Now Fatima replied:
"Now that you have assured them of something, the house is yours, and women follow men ( in their commands); I shall not disgrace with you in anything, so allow whoever you wish ( to enter the house)."
When Ali heard Fatima's reply, he (AS) left the house and gave permission to enter. The two men entered the house; when they saw Fatima (AS) they submitted their greetings to her, but she did not reply, only turned her face away from them; in turn, they followed her face and she constantly turned away from them. The two parties repeated this action several times until Fatima (As) said:
"Ali cover me with your garment;" she then said to some women who were present:
"Turn me towards them!!""
When this was done, Abu Bakr said:
"Daughter of Allah's Messenger, we have only come to you in an attempt to achieve your satisfaction and avoid your wrath; we ask you to requite and forgive us for the misdeed with we have committed against you."
Fatima said:
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"I shall not speak a word to either of you until I meet my Lord and complain to Him about you. I shall then complain about your actions and everything which you have committed against me."
Fatima then turned towards Ali and said:
"I shall not speak to them until I ask them about something which they heard from Allah's Messenger. If they tell the truth regarding it, then I will decide to speak to them or not."
They said:
"By Allah, she has the right to do so. Besides, we only speak that which is right ands testify to that which is true."
She said:
"I ask you by Allah, do you remember when the messenger of Allah called you out in the middle of the night regarding a matter which came up with Ali?"
They answered:
"Yes, By Allah."
Fatima then said:
"I ask you by Allah, did you hear him say: 'Fatima is part of me and I am from her; he who offends me offends Allah. He who offends her after my death is the same as he who offends her during my life; and he who offends her during my life is the same as he who offends her after my death'?"
They both answered:
"Yes, by Allah, we remember."
She (AS) said:
"Praise be to Allah. O Allah, I hold you witness, so you who are present testify to his; surely they have offended me when I am living and after my death. By Allah, I shall not speak a word to you until I meet my Lord and complain to HIm about you and that which you have inflicted me with."
When Abu Bakr heard this, he walied and burst in loud laments and said:
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I wish that my mother had not bore me!!
Umar said:
"It is strange how people appointed you a guardian of their affairs while you are not but a foolish old man!! You become anxious at a women's anger and you rejoice at her satisfaction. What is wrong with he who angers a woman?"
They then lift the house.
Commenting on his story Sayid Qazwini writes:
"There was not need for Abu Bakr to wail and apologize when he had the opportunity to amend his mistakes, now was there a reason for him to burst into loud laments when he had the chance to return her estate to her. But surely the Caliph wished to achieve Lady Fatima's satisfaction at the same time he was keeping her property and rights usurped."
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CHAPTER 53
ABU BAKR'S FAMILY
VERSUS FATIMA'S PROGENY
THROUGHOUT HISTORY
The early injustice done by Abu Bakr against Lady Fatima Zahra (AS), paved the way for his offspring to do the same against the Prophet's. Sayyid Safdar Hussain, in his valuable book The Early History of Islam P. 242, summarized the wrongdoings committed by the Bakr's (the descendants of Abu Bakr) against Fatima (AS) and her descendants in several points. He wrote:
"History shows that Abu Bakr himself and his whole family (expecting Asma and her son Muhammad ) were hostile to the Prophet's family, in utter disregard to what the Quran ordained or what the Prophet had said relating to the respect and love for his family. The following is the list of those who hostility was distinctively marked:
1.Abu Bakr, on his occasion tot he Caliphate, sent Umar to Fatima's house to compel Ali, by force,to come in and do fealty to him. Umar threatened to burn the house down upon Fatima, and brought Ali under escort to Abu Bakr where he was so humiliated and insulted that he cried bitterly at the tomb of the Prophet complaining against the by Abu Bakr that as long as she survived her father, she never spoke a word to Abu Bakr and on her deathbed she forbade his joining her funeral.
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2.Abu Bakr's daughter, Aisha, revolved against Ali, the Caliph, and at the head of thirty thousand soldiers, she fought the battle of Jamal; but she was discomfited with heavy loss.
3.Abu Bakr's son-in-law, Zubair Ibn Al-Awwam, the husband of Asma, the eldest daughter of Abu Bakr,was the commander of Aisha's armies; during the heat of the battle, he withdrew and took the road towards Mecca, but was slain only at a short distance from the filled of battle.
4.Abu Bakr's grandson, Abdullah,the son of Zubair by Asma, was the commander of Aisha's infantry. He was the adopted son of Aisha. After the battle, he was pulled out from under a heap of the slain lying in the battlefield.
5.Abu Bakr's cousin, Talha, and the husband of Abu Bakr's daughter Um Kulthum, was commander of Aisha's Troops. In the heat battle, Marwan (the secretary and the evil genius of Caliph), an officer in the same forces, seeing Talha busily engaged, said to his slave: "It was but the other day that Talha was busily instigating the murderers of Othman and now he busily seeks to revenge his blood. What a hypocrisy to gain worldly grandeur!' So saying, he shot an arrow, which pierced thorough Talha's leg and struck his horse, which flew wildly off the ranks and Talha fell to the ground. He was instantly taken to Basra where he died after awhile.
6.Abu Bakr's cousin, Abu al-Rahman, a brother of Talha, also fell fighting to Basra where he died after awhile.
7.Muhammad, the son of Talha, also fell in the same battle.
8.Abu Bakr's sister, Um Farwa's daughter, Jo'da Bint Ash'ath poisoned Al-Hassan, the son of Ali, to death. She was suborned to commit the wickedness by Yazid the son of Mu'awiya or by himself.
9.Abu Bakr's sister's (Um Farwa's ) son Ishaq, both brothers, the sons of Ash'ath, appeared among the armies of Yazid, fighting against Hussain, the son of Ali, at the Karbala tragedy. Later on, the former
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was killed fighting against Mokhtar, who was avenging the murder of Hussain; while the latter, who had taken off the dead body of Hussain some of his clothes, was torn and to death by dogs.
10.Mos'ab, a son Zubair, the son-in-law of Abu Bakr, fought against Mokhtar, who was killed avenging the murder of Hussain."
