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Preface |
16 |
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Part 1 — Chapter 1 |
21 |
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1. the Lexical Meaning of Sahaba |
21 |
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21 |
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21 |
C. Induce the Quranic Verses for Providing for the Lexical Meaning |
21 |
D. Lexical Aspects of the Idiom |
22 |
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2. Terminological Meaning of Sahaba |
23 |
A. An Explanation of bnHajar's Definition |
23 |
B. bnHajar's Estimation of this Definition |
24 |
C. Means of Recognizing the Sahaba |
25 |
D. The Entire People are Sahaba |
25 |
Chapter 2 — Sunnis' Conception of the Sahaba's Ultimate Decency |
28 |
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The Sunni Scholars’ Argument Regarding this Conception |
28 |
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Tenor of Sunnis' Conception of the Sahaba's Ultimate Decency |
29 |
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Punition of Dissents of the Sahaba's Ultimate Decency Conception |
30 |
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The Mystery Beyond Such An Extreme Harshness |
30 |
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Recall |
30 |
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An Attempt for Mitigating Such A Hyperbole |
31 |
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Denying and Eradicating this Attempt |
31 |
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Effects of this Opinion of Generalization |
31 |
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Wonderment and End Result |
32 |
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Criticism of the Conception |
33 |
Unanimity and Discrepancy |
33 |
An Endeavor for Reconciling |
33 |
The Benefit of Such A Classification |
34 |
Discrimination is A Divine Norm |
35 |
Evidence of Legal Discrimination
|
35 |
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36 |
Classification Of The Sahaba As Posited By AlHakam In His AlMustedrak
|
37 |
Approach of Discrimination in Islam
|
39 |
Pillars Of Discrimination And Courses Of Decency
|
39 |
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40 |
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41 |
Chapter 3 — Outward Refutation of the Conception |
42 |
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First Face: Admission and Witnesses |
42 |
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Second Face |
43 |
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Prefatory Perusal |
44 |
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44 |
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45 |
3rd — Protection and Covering Up |
46 |
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A Topical Refutation of the Sahaba's Ultimate Decency Conception |
47 |
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The Wonder of Wonders |
48 |
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Aspect of Annulment |
48 |
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Expatiating and Proving Aspects of Annulment |
49 |
I. the Conception Opposes Categorical Quranic Texts |
49 |
Manifestation Of Hypocrisy
|
49 |
Categorical Divine Judgment
|
50 |
Examples Of Contradiction Between The Holy Quran And The Sahaba's Ultimate Decency Conception
|
50 |
Explication of the 3 Examples |
52 |
1. God's Judgment In The Three Individuals
|
52 |
2. Sunnis' Judgment Respecting The Three
|
53 |
2 The Conception Opposes the Prophet's Traditions — 6 Examples |
53 |
A Solicitation To Scrutinizing The 6 Examples
|
56 |
3 The Conception is Contradictory to Actuality — 7 Examples |
57 |
Explication Of The 7 Examples
|
60 |
4 The Sahaba's Ultimate Decency Conception Opposes the General Spirit of Islam, Concept of the Unforeseen End Result and Concept of Cause Finale |
61 |
Explication of the Above Texts
|
64 |
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Incoherence of the Conception |
65 |
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Remarks |
65 |
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The Sahaba's Role in Legislation |
66 |
Chapter 4 — the Sahaba's Ultimate Decency Conception At Shias |
69 |
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1. Shias' acceding to the Sahaba: |
69 |
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2. for Shias, Who are the Sahaba? |
69 |
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3. The Basic Difference Point |
70 |
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4. Shias' Supplication for Mohammed's Companions |
70 |
The Most Well Memorized Supplication of the Shiite |
71 |
Chapter 5 — Grounds of Consideration of Sahaba |
73 |
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BnAbbas describes the Sahaba before Muawiya |
73 |
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The Will of HutheifehbnAlYeman, the Sahabi |
74 |
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AzZubeir and the End Result |
75 |
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Talha and the End Result |
75 |
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Confederates Kill Each Other |
76 |
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AmmarbnYasir's Satisfactory End Result |
76 |
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Muawiya's Argument |
77 |
Muawiya Penalizes Othman's Assassinators |
77 |
AlHassan AlBasri's Impression on Muawiya |
77 |
Muawiya's Zenith of Glories |
78 |
Muawiya's Officials Revile At Ali |
78 |
Chapter 6 — The Right Course to Recognizing the Decent Sahaba |
79 |
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Topical Introductory |
79 |
Inspecting the 2 supplications |
79 |
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79 |
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80 |
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80 |
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80 |
Obstructions Of The Solving Methods
|
81 |
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Conclusive Judgment of the Sahaba's Decency — Recall and Abstract of the Views of Sunnis and Shias |
81 |
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83 |
An Event for the Shariite Disclosure |
84 |
The Entire Sahaba's Decency |
84 |
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85 |
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85 |
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85 |
How should we discriminate the indecent Sahaba? |
86 |
Submission to the Authority Nominated By the Prophet is the Clue to Decency |
86 |
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87 |
Models of the Sluggish Iraqi and Syrian Individuals |
88 |
Those Who Complied to Muawiya |
88 |
Part 2 — Chapter 1— The Tribal Root — The Impermissibility to Combine Caliphate and Prophesy |
90 |
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90 |
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90 |
C. Endeavors for Shaking the Form |
91 |
D. the Augury of Prophesy |
91 |
E. the Declaration of Prophesy |
92 |
F. the Hashimites' Guarding Mohammed |
92 |
G. Not for the Favor of the Pagans, It Was Envy, and Preserving the Political Form |
92 |
H. Not for the Favor of the Pagans, the Wars Were Due to Envy and Preserving the Political Form |
93 |
I. the Hashemite Prophesy is An Inescapable Fate |
94 |
J. the most enthusiast clan towards occluding the Hashemite advancement |
95 |
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96 |
L. The Immaculate Kinship is the Statutory Base of Caliphate |
96 |
M. The Rebellion and the Dissipation of the Preeminent Trend |
97 |
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The literal quotation of this narrative |
98 |
N. Statutory Ground of Intercepting the Hashemites from Joining Headship to Prophesy Conception |
100 |
O. Effects of Practicing the Conception of Intercepting the Hashemites from Joining Headship to Prophesy |
101 |
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101 |
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102 |
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103 |
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103 |
Chapter 2 — Political Roots of the Sahaba's Ultimate Decency Conception |
105 |
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Islamic political system |
105 |
A. Contradiction Between Idealism and Reality |
105 |
B. the Islamic Political System |
106 |
C. Pillars of the Islamic Political System |
106 |
1st Pillar — Political Leadership
|
106 |
Purpose Of The Divine Election For Political Leadership
|
107 |
2nd Pillar — Organic Relationship Between Divine Doctrine And Selected Leaders
|
107 |
3rd Pillar — The Divine Jurisprudential Formulation
|
108 |
4th Pillar — The Commonalty's Contentment
|
109 |
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Simplicity of the Islamic System |
109 |
|
Political Circumstances of Inventing the Sahaba's Ultimate Decency Conception |
110 |
|
Disregarding the Announced Goal for Dissenting the Legality |
114 |
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Renaissance After Inadvertence |
114 |
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Hypotheses Serving the Factuality |
115 |
Chapter 3 — Purpose of Inventing the Sahaba's Ultimate Decency Conception |
116 |
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1. Substantiation |
116 |
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2. Immunity Against Criticism, Maligning, Reviling and Imputing Dishonor |
117 |
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3. Confronting Rivals of Muawiya and His Faction |
118 |
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4. Engaging Muslims in Discrepancies |
118 |
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Grounds of the Sahaba's Ultimate Decency Conception |
119 |
|
Ahaadeeths Narrators |
121 |
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Muawiya's Merits |
121 |
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Ashafi'i's Impression on Muawiya |
122 |
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AlHassan AlBasri's Saying |
122 |
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The Entire Sahaba's Ultimate Decency Conception is Having Umayid Flavor |
122 |
Chapter 4 — The Jurisprudential Roots of the Sahaba's Ultimate Decency Conception |
124 |
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The Jurisprudential Authority |
124 |
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The Two Authorities |
125 |
1. The Sunnis' Authority is the Entire Sahaba |
125 |
What Is The Doctrinal Base Upon Which Sunnis Relied In Referring To The Sahaba As Legal Authority?
|
126 |
2. The Shias' Authority is the Imams and the Authentic Sahaba |
126 |
What Is The Doctrinal Base Upon Which Shias Relied In Referring To The Imams As Legal Authority?
|
127 |
|
Role of the Two Authorities |
128 |
Role Of The Authority At Sunnis |
128 |
Role Of The Authority At Shias |
129 |
|
Difference in Base is Difference in Effects |
130 |
|
Numerous Authorities |
132 |
The Doctrinal Judgment About The Variety Of Authorities |
133 |
Cancellation Of The Doctrinal Authority Necessarily Entails Founding A Surrogate One |
134 |
The Only Way Of Founding A Surrogate Authority WAS Fabricating The Entire Sahaba's Ultimate Decency Conception |
134 |
The Conception Would Have Proved Its Failure If It Had Been Invented By Other Than The Rulers |
134 |
The Surrogate Authority Became Legitimate |
135 |
|
The Solution |
136 |
|
In the Absence of the Doctrinal Authority |
136 |
The Jurisprudential Dissent |
136 |
Roots Of The Aggressive Prosecution Against The Prophet's Household |
137 |
Property Of The Immaculate Kinship To The Prophet |
138 |
Prospect Of This Property
|
139 |
Meanings Of Property Of The Immaculate Kinship
|
139 |
Functions Of The Immaculate Kinship Of The Prophet
|
139 |
Reasons Beyond Granting Property
|
140 |
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|
140 |
This Property Was Used As A Political Argument In Various Ages
|
142 |
The Rulers' Political Treatment With The Prophet's Immaculate People
|
144 |
Categories Of The Prophet's Kinship
|
148 |
Dismissal Of The Immaculate Progeny
|
148 |
Representation Of The Prophet's Progeny's Property
|
149 |
Chapter 5 — Prospects Attached to the Sahaba's Ultimate Decency Conception |
150 |
|
Finding Competitive Specifications |
150 |
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151 |
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152 |
Expounding Upon the Previous States |
152 |
A Striking Surprising and A Wonderment |
152 |
Fulfillment Of The Mission
|
153 |
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Finding Competitive Protection |
153 |
In Respect of Proclamation |
154 |
Examples on What the Sahaba Gain from the Entire Sahaba's Ultimate Decency Conception |
154 |
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155 |
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156 |
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Imparting the Argument By A Medium |
157 |
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Expansion in Issuing Verdicts |
158 |
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A Principal Restraint on the Narrators |
159 |
Part 3 — Chapter 1 — Signification of Authority |
161 |
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Coherence of Authority and Doctrine |
162 |
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Authority is A Matter of Specialization and A Technique of Thorough Experience |
163 |
|
Variety of Authorities |
163 |
|
Difference Between Doctrine and Authority |
164 |
|
Wisdom of Effecting the Authority |
165 |
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The Authority is An Undeniable Fact |
166 |
Chapter 2 — The Doctrine |
168 |
|
Two Categories of Doctrines |
169 |
|
Creating Doctrines and their Essences |
169 |
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Characteristics of the Islamic Doctrine |
170 |
|
The Dogmatic Depiction |
171 |
|
The Divine Jurisprudential Formulation |
171 |
Chapter 3 — The Competent Practitioner of Nominating the Authority |
173 |
|
Missions and Functions of the Authority Nominated By God |
174 |
|
The Authority in the Prophet's Reign |
176 |
|
The Authority After the Prophet |
177 |
A Preliminary Review To The Actuality |
177 |
The Need Of An Authority After The Prophet |
178 |
|
Wonderments in Need of Answers |
178 |
Chapter 4 — the Muslims' Attitudes Towards the Authority After the Prophet |
180 |
|
Who is the Authority Succeeding the Prophet? |
181 |
The Sunnis' Opinion: the Claim of the Prophet's Leaving His Nation Without Nominating A Successor Or An Authority |
181 |
Settlement of the Claim of the Prophet's Leaving His Nation Without An Authority |
182 |
The Prophet’s Successor According to the Sunnis' Opinion |
184 |
For Sunnis, the Prevalent Ruler is the Authority |
186 |
The Representative Authority |
187 |
Congregational Authority for Sunnis |
189 |
Roles of the Authorities for Sunnis |
191 |
Chapter 5 — The Surrogate Authority |
193 |
|
The Consummation of Installing Features of the Surrogate Authority |
193 |
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The Clamorous Encounter |
194 |
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Analysis of the Encounter |
196 |
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|
196 |
Preliminary Results of the Encounter |
196 |
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|
196 |
2. Emanation Of A New Huge Trend
|
197 |
3. Emergence Of The Ideas Of Predominance And Preferring The Follower To The Master
|
199 |
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|
199 |
4. Success And Mastery Of The Prevalent
|
202 |
5. Dismissing The Prophet's Immaculate Progeny
|
202 |
|
The New Stuff of Authority |
205 |
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Effects of Opposition |
205 |
Chapter 6 — the Authority After the Prophet |
207 |
|
Shia’s Opinion |
207 |
A. Requisiteness of Authority |
207 |
B. the Divine Declaration of the Authority |
208 |
|
The Leader and the Authority Nominated By God |
210 |
|
Reasons Beyond Hostility of Sunnis to Shias |
210 |
|
Sunnis' Velocity |
211 |
Replication on that Velocity |
211 |
|
The Two Authorities |
211 |
God is The Nominator Of The 2 Authorities |
212 |
Shariite Proof Of God's Nominating The Individual Authority |
212 |
|
A Model of the Ghadeer Declaration |
215 |
|
The Doctrinal Assertion on Ali's Leadership |
216 |
|
Guidance After the Prophet |
218 |
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The Attester After the Prophet |
218 |
|
The Shias' Congregational Authority |
219 |
|
The Fruit of the Shias' Pursuing the Doctrinal Authority |
222 |
Part 4 — Chapter 1 |
223 |
|
Regulations of the Society Movement |
223 |
|
Harmony and Perfection Between the Divine Doctrine and the Political Leadership |
224 |
|
Qualifications of the Doctrinal Political Leadership |
225 |
|
Adept At Assuring Availability of the Qualifications Involved |
226 |
|
The Acceptingness of the Divine Volition |
227 |
|
The Refusal of the Divine Volition |
227 |
|
Varieties of Refusal of the Divine Volition |
228 |
Chapter 2 — The PreAdamic Divine Preparations for Nominating the Prophet's Successor |
230 |
|
Before the Birth of Adam |
230 |
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In Front of the Solicitation |
231 |
|
Following the Prophesy |
231 |
|
Declaring the Succession After the Declaration of Prophesy |
233 |
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Declaring and Arranging for the Heir Apparent |
234 |
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234 |
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235 |
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237 |
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Showing Loyalty and Affection to Ali is Estimated As Same As Showing Loyalty and Affection to Allah |
238 |
|
The Consecutive Declarations and Arrangements for Ali's Next Leadership Were God's Mandate |
239 |
Chapter 3 — The Wali is the Master, the Imam and the Leader |
240 |
|
The Most Consequential Objective Qualifications Enjoyed By the Leader Succeeding the Prophet |
242 |
|
Ali's Leadership and Succeeding the Prophet is A Religious Question that Belongs to Believing in this Religion. |
244 |
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Allah's Confidant and the Apostle's Successor is the Knight of Islam |
246 |
Chapter 4 — Allah's Marrying His Confidant and His Apostle's Successor |
249 |
|
The Good Tidings |
249 |
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The Blessed Progeny |
250 |
|
The Habitation of the Prophet and His Successor |
251 |
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Ali is the Prophet's Disciple |
252 |
|
Denial of the Prophet's Nominating Ali As His Inheritor |
254 |
|
The Endowments Exclusively Enjoyed By the Leader and the Prophet's Successor |
255 |
|
The Immunization of the Leader and the Prophet's Successor |
256 |
Chapter 5 — Crowning Ali the Leader and the Prophet's Successor |
258 |
|
1. When: the Farewell Pilgrimage |
258 |
|
2. Where: Ghadeer Khum |
258 |
|
The Divine Mandate of Nominating the Leader and the Prophet's Successor |
259 |
|
The Verse of Tabligh |
260 |
|
The Style of the Decision of Nominating the Leader and the Prophet's Successor |
261 |
1. The Text Related By HutheifehbnUseid AlGhefari And Recorded in AtTabarani's AlKabeer |
261 |
2. The Text Related By ZaidbnArqam |
262 |
3. The Text Related By AlBerabnAzib |
262 |
4. The Text Related By Sa'dbnAbiWaqqas |
263 |
5. The Text Related By Sa'd In Another Form |
263 |
|
The Perception of the Decision and Receiving Congratulations |
263 |
|
Texts Quoted from the Immortal Decision of Nominating Ali for the Leadership |
265 |
|
The Hadith of Ghadeer and the Event of the Nomination is A Certitude |
266 |
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|
267 |
Fasting On The Day Of Ghadeer |
267 |
Chapter 6 — The Perfection of the Religion and the Completion of the Grace By Nominating the Imam |
268 |
|
The Divine Disposition of the Transference of Imamate After the Leader's Decease |
270 |
|
The Specialist in Nominating the Prophet and the Imam |
270 |
|
The Conscript Imam |
271 |
|
The Authority in Charge of Nominating the Successor of the Prophet's Successor |
272 |
|
The Wisdom of Dedicating Imamate to Mohammed's Progeny |
274 |
|
People's Role in the Process of Nominating the Imam |
274 |
|
Disintegration Between Actuality and Legality |
275 |
|
The Legal Imams |
276 |
|
Exposing the Future for the Leader and the Prophet's Successor |
277 |
|
The Collapse of the Jahilite Political Form |
278 |
Chapter 7 — the Rebellion |
280 |
|
The Historical Circumstance that Helped the Rebellion Prevail and the Legality Retreat |
280 |
|
|
280 |
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|
280 |
C. Endeavors for Shaking the Form |
281 |
D. the Augury of Prophesy |
281 |
E. the Declaration of Prophesy |
282 |
F. the Hashimites' Guarding Mohammed |
282 |
G. Not for the Favor of the Pagans, It Was Envy, and Preserving the Political Form |
282 |
H. Not for the Favor of the Pagans, the Wars Were Due to Envy and Preserving the Political Form |
283 |
I. the Hashemite Prophesy is An Inescapable Fate |
284 |
The Hashemite prophesy is an inescapable and determined fate
|
285 |
|
|
286 |
K. the Immaculate Kinship is the Statutory Base of Caliphate |
286 |
L. the Rebellion and the Dissipation of the Preeminent Trend |
287 |
The Literal Quotation Of This Narrative
|
288 |
M. the Statutory Ground of the Conception of Intercepting the Hashemites from Joining Headship to Prophesy |
290 |
N. Effects of Practicing the Conception of Intercepting the Hashemites from Joining Headship to Prophesy |
291 |
1st Effect: The Total Disappearance Of The Discrimination Between Those Who Fought Against Islam And Those Who Fought For Its Sake Till Triumph Was Achieved
|
291 |
2nd Effect: Seeding And Sheltering The Unceasing Discrepancy
|
292 |
3rd Effect: Excluding The Hashemites Particularly From Coming To Power
|
293 |
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|
293 |
Chapter 8 — Introductories to the Rebellion |
295 |
|
With the Prophet in His Final Disease |
295 |
|
The Encounter: Parties and Preliminary Results |
298 |
|
|
298 |
2. The Emanation Of A New Huge Trend |
299 |
3. Emergence Of The Ideas Of Predominance And Preferring The Follower To The Master |
300 |
|
|
301 |
4. Success And Mastery Of The Prevalent |
303 |
5. Dismissing The Prophet's Immaculate Progeny |
304 |
|
|
306 |
1. Recollection And Reconnection Of Events
|
306 |
2. The Conclusive Success
|
307 |
|
The Two Choices |
307 |
|
Dress of Legality |
307 |
Chapter 9 — Aims and Objects of AlFaruq |
309 |
|
The Ideal Solution |
309 |
|
Probing the Solution |
310 |
|
AlFaruq's Adopting and Developing the Saying |
310 |
|
Like their Alliance Against the Prophet, People of Quraish Allied Against His Successor |
311 |
|
The Quraishis Were Planning While the Hashemites Were Drowned in their Grief |
312 |
|
The Punctilious Planning |
312 |
The First Fruit Of The Planning |
313 |
Planning for Defeating the Hashemites |
314 |
Benefiting the Same Preponderancies for Achieving Aims |
314 |
Equality, Opportunity and Objectivity |
315 |
The Authority Capable of Defeating the Divinely Elected Leader, and the Flawless Cabal |
316 |
|
The Saqeefa Meeting |
317 |
|
Unanswerable Questions |
317 |
|
Who Conveyed the News of the Meeting? |
318 |
|
Two Men from the Ansar |
318 |
Chapter 10 — Objective Analysis, and Denial of Serendipity |
320 |
|
The Entering of the Three Muhajirs |
323 |
The Purpose Beyond The Three Muhajirs' Participation |
323 |
|
|
326 |
The Greatest Humanitarian Wealth |
327 |
The Legal Arguments of People of Saqeefa |
328 |
The Argument of the Present Ansar |
328 |
The Purpose of the Three Muhajirs |
329 |
The Legal Arguments of the Three Muhajirs |
329 |
Summary of AbuBakr’s Argument Provided Before the Ansar |
330 |
Summary of Omar’s Argument Provided Before the Ansar |
330 |
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|
330 |
Expectation and Substantiation |
330 |
The Caliph Should Be One of Those Three |
330 |
The First Declarer of Fealty |
331 |
Nominating and Swearing Allegiance to the Caliph |
331 |
|
|
331 |
Spreading of the News of the Declaration |
332 |
|
The Unequal Confrontation Between the Divinely Nominated Leader and the New Power |
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