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The Conception of the
Sahaba's Ultimate Decency
and the

Political Authority in Islam

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Preface 16
Part 1 — Chapter 1 21
1. the Lexical Meaning of Sahaba 21
    A. in Lexicons
21
    B. in the Holy Quran
21
    C. Induce the Quranic Verses for Providing for the Lexical Meaning
21
    D. Lexical Aspects of the Idiom
22
2. Terminological Meaning of Sahaba 23
    A. An Explanation of bn­Hajar's Definition
23
    B. bn­Hajar's Estimation of this Definition
24
    C. Means of Recognizing the Sahaba
25
    D. The Entire People are Sahaba
25

Chapter 2 — Sunnis' Conception of the Sahaba's Ultimate Decency
28
The Sunni Scholars’ Argument Regarding this Conception 28
Tenor of Sunnis' Conception of the Sahaba's Ultimate Decency 29
Punition of Dissents of the Sahaba's Ultimate Decency Conception 30
The Mystery Beyond Such An Extreme Harshness 30
Recall 30
An Attempt for Mitigating Such A Hyperbole 31
Denying and Eradicating this Attempt 31
Effects of this Opinion of Generalization 31
Wonderment and End Result 32
Criticism of the Conception 33
    Unanimity and Discrepancy
33
    An Endeavor for Reconciling
33
    The Benefit of Such A Classification
34
    Discrimination is A Divine Norm
35
      Evidence of Legal Discrimination
35
      Classes of Sahaba
36
      Classification Of The Sahaba As Posited By Al­Hakam In His Al­Mustedrak
37
      Approach of Discrimination in Islam
39
      Pillars Of Discrimination And Courses Of Decency
39
      Estimating the Criteria
40
      Wonderment
41

Chapter 3 — Outward Refutation of the Conception
42
First Face: Admission and Witnesses 42
Second Face 43
Prefatory Perusal 44
    1st — Confusion
44
    2nd — Suggestive Words
45
    3rd — Protection and Covering Up
46
A Topical Refutation of the Sahaba's Ultimate Decency Conception 47
The Wonder of Wonders 48
Aspect of Annulment 48
Expatiating and Proving Aspects of Annulment 49
    I. the Conception Opposes Categorical Quranic Texts
49
      Manifestation Of Hypocrisy
49
      Categorical Divine Judgment
50
      Examples Of Contradiction Between The Holy Quran And The Sahaba's Ultimate Decency Conception
50
    Explication of the 3 Examples
52
      1. God's Judgment In The Three Individuals
52
      2. Sunnis' Judgment Respecting The Three
53
    2 The Conception Opposes the Prophet's Traditions — 6 Examples
53
      A Solicitation To Scrutinizing The 6 Examples
56
    3 The Conception is Contradictory to Actuality — 7 Examples
57
      Explication Of The 7 Examples
60
    4 The Sahaba's Ultimate Decency Conception Opposes the General Spirit of Islam, Concept of the Unforeseen End Result and Concept of Cause Finale
61
      Explication of the Above Texts
64
Incoherence of the Conception 65
Remarks 65
The Sahaba's Role in Legislation 66

Chapter 4 — the Sahaba's Ultimate Decency Conception At Shias
69
1. Shias' acceding to the Sahaba: 69
2. for Shias, Who are the Sahaba? 69
3. The Basic Difference Point 70
4. Shias' Supplication for Mohammed's Companions 70
    The Most Well Memorized Supplication of the Shiite
71

Chapter 5 — Grounds of Consideration of Sahaba
73
Bn­Abbas describes the Sahaba before Muawiya 73
The Will of Hutheifeh­bn­Al­Yeman, the Sahabi 74
Az­Zubeir and the End Result 75
Talha and the End Result 75
Confederates Kill Each Other 76
Ammar­bn­Yasir's Satisfactory End Result 76
Muawiya's Argument 77
    Muawiya Penalizes Othman's Assassinators
77
    Al­Hassan Al­Basri's Impression on Muawiya
77
    Muawiya's Zenith of Glories
78
    Muawiya's Officials Revile At Ali
78

Chapter 6 — The Right Course to Recognizing the Decent Sahaba
79
Topical Introductory 79
    Inspecting the 2 supplications
79
    A wonderment
79
    Prospects
80
    Explication
80
    The solving method
80
      Obstructions Of The Solving Methods
81
Conclusive Judgment of the Sahaba's Decency — Recall and Abstract of the Views of Sunnis and Shias 81
    Confusion
83
    An Event for the Shariite Disclosure
84
    The Entire Sahaba's Decency
84
    Logical Characterization
85
    Wonderment
85
    Abstract
85
    How should we discriminate the indecent Sahaba?
86
    Submission to the Authority Nominated By the Prophet is the Clue to Decency
86
    The Decent Sahaba
87
    Models of the Sluggish Iraqi and Syrian Individuals
88
    Those Who Complied to Muawiya
88

Part 2 — Chapter 1— The Tribal Root — The Impermissibility to Combine Caliphate and Prophesy
90
    A. the Clans of Quraish
90
    B. the Political Form
90
    C. Endeavors for Shaking the Form
91
    D. the Augury of Prophesy
91
    E. the Declaration of Prophesy
92
    F. the Hashimites' Guarding Mohammed
92
    G. Not for the Favor of the Pagans, It Was Envy, and Preserving the Political Form
92
    H. Not for the Favor of the Pagans, the Wars Were Due to Envy and Preserving the Political Form
93
    I. the Hashemite Prophesy is An Inescapable Fate
94
    J. the most enthusiast clan towards occluding the Hashemite advancement
95
    K. The Preeminent Trend
96
    L. The Immaculate Kinship is the Statutory Base of Caliphate
96
    M. The Rebellion and the Dissipation of the Preeminent Trend
97
The literal quotation of this narrative 98
    N. Statutory Ground of Intercepting the Hashemites from Joining Headship to Prophesy Conception
100
    O. Effects of Practicing the Conception of Intercepting the Hashemites from Joining Headship to Prophesy
101
      The First Effect
101
      The Second Effect
102
      The Third Effect
103
      The Fourth Effect
103

Chapter 2 — Political Roots of the Sahaba's Ultimate Decency Conception
105
Islamic political system 105
    A. Contradiction Between Idealism and Reality
105
    B. the Islamic Political System
106
    C. Pillars of the Islamic Political System
106
      1st Pillar — Political Leadership
106
      Purpose Of The Divine Election For Political Leadership
107
      2nd Pillar — Organic Relationship Between Divine Doctrine And Selected Leaders
107
      3rd Pillar — The Divine Jurisprudential Formulation
108
      4th Pillar — The Commonalty's Contentment
109
Simplicity of the Islamic System 109
Political Circumstances of Inventing the Sahaba's Ultimate Decency Conception 110
Disregarding the Announced Goal for Dissenting the Legality 114
Renaissance After Inadvertence 114
Hypotheses Serving the Factuality 115

Chapter 3 — Purpose of Inventing the Sahaba's Ultimate Decency Conception
116
1. Substantiation 116
2. Immunity Against Criticism, Maligning, Reviling and Imputing Dishonor 117
3. Confronting Rivals of Muawiya and His Faction 118
4. Engaging Muslims in Discrepancies 118
Grounds of the Sahaba's Ultimate Decency Conception 119
Ahaadeeths Narrators 121
Muawiya's Merits 121
Ashafi'i's Impression on Muawiya 122
Al­Hassan Al­Basri's Saying 122
The Entire Sahaba's Ultimate Decency Conception is Having Umayid Flavor 122

Chapter 4 — The Jurisprudential Roots of the Sahaba's Ultimate Decency Conception
124
The Jurisprudential Authority 124
The Two Authorities 125
    1. The Sunnis' Authority is the Entire Sahaba
125
      What Is The Doctrinal Base Upon Which Sunnis Relied In Referring To The Sahaba As Legal Authority?
126
    2. The Shias' Authority is the Imams and the Authentic Sahaba
126
      What Is The Doctrinal Base Upon Which Shias Relied In Referring To The Imams As Legal Authority?
127
Role of the Two Authorities 128
    Role Of The Authority At Sunnis
128
    Role Of The Authority At Shias
129
Difference in Base is Difference in Effects 130
Numerous Authorities 132
    The Doctrinal Judgment About The Variety Of Authorities
133
    Cancellation Of The Doctrinal Authority Necessarily Entails Founding A Surrogate One
134
    The Only Way Of Founding A Surrogate Authority WAS Fabricating The Entire Sahaba's Ultimate Decency Conception
134
    The Conception Would Have Proved Its Failure If It Had Been Invented By Other Than The Rulers
134
    The Surrogate Authority Became Legitimate
135
The Solution 136
In the Absence of the Doctrinal Authority 136
    The Jurisprudential Dissent
136
    Roots Of The Aggressive Prosecution Against The Prophet's Household
137
    Property Of The Immaculate Kinship To The Prophet
138
      Prospect Of This Property
139
      Meanings Of Property Of The Immaculate Kinship
139
      Functions Of The Immaculate Kinship Of The Prophet
139
      Reasons Beyond Granting Property
140
      Incentives
140
      This Property Was Used As A Political Argument In Various Ages
142
      The Rulers' Political Treatment With The Prophet's Immaculate People
144
      Categories Of The Prophet's Kinship
148
      Dismissal Of The Immaculate Progeny
148
      Representation Of The Prophet's Progeny's Property
149

Chapter 5 — Prospects Attached to the Sahaba's Ultimate Decency Conception
150
Finding Competitive Specifications 150
    A Factual Example
151
    Another Factual Example
152
    Expounding Upon the Previous States
152
    A Striking Surprising and A Wonderment
152
      Fulfillment Of The Mission
153
Finding Competitive Protection 153
    In Respect of Proclamation
154
    Examples on What the Sahaba Gain from the Entire Sahaba's Ultimate Decency Conception
154
    Texts for Reflecting on
155
    Wonderment
156
Imparting the Argument By A Medium 157
Expansion in Issuing Verdicts 158
A Principal Restraint on the Narrators 159

Part 3 — Chapter 1 — Signification of Authority
161
Coherence of Authority and Doctrine 162
Authority is A Matter of Specialization and A Technique of Thorough Experience 163
Variety of Authorities 163
Difference Between Doctrine and Authority 164
Wisdom of Effecting the Authority 165
The Authority is An Undeniable Fact 166

Chapter 2 — The Doctrine
168
Two Categories of Doctrines 169
Creating Doctrines and their Essences 169
Characteristics of the Islamic Doctrine 170
The Dogmatic Depiction 171
The Divine Jurisprudential Formulation 171

Chapter 3 — The Competent Practitioner of Nominating the Authority
173
Missions and Functions of the Authority Nominated By God 174
The Authority in the Prophet's Reign 176
The Authority After the Prophet 177
    A Preliminary Review To The Actuality
177
    The Need Of An Authority After The Prophet
178
Wonderments in Need of Answers 178

Chapter 4 — the Muslims' Attitudes Towards the Authority After the Prophet
180
Who is the Authority Succeeding the Prophet? 181
    The Sunnis' Opinion: the Claim of the Prophet's Leaving His Nation Without Nominating A Successor Or An Authority
181
    Settlement of the Claim of the Prophet's Leaving His Nation Without An Authority
182
    The Prophet’s Successor According to the Sunnis' Opinion
184
    For Sunnis, the Prevalent Ruler is the Authority
186
    The Representative Authority
187
    Congregational Authority for Sunnis
189
    Roles of the Authorities for Sunnis
191

Chapter 5 — The Surrogate Authority
193
The Consummation of Installing Features of the Surrogate Authority 193
The Clamorous Encounter 194
Analysis of the Encounter 196
    Parties of Encounter
196
    Preliminary Results of the Encounter
196
      1. Dissension
196
      2. Emanation Of A New Huge Trend
197
      3. Emergence Of The Ideas Of Predominance And Preferring The Follower To The Master
199
      Two Similar Occurrences
199
      4. Success And Mastery Of The Prevalent
202
      5. Dismissing The Prophet's Immaculate Progeny
202
The New Stuff of Authority 205
Effects of Opposition 205

Chapter 6 — the Authority After the Prophet
207
Shia’s Opinion 207
    A. Requisiteness of Authority
207
    B. the Divine Declaration of the Authority
208
The Leader and the Authority Nominated By God 210
Reasons Beyond Hostility of Sunnis to Shias 210
Sunnis' Velocity 211
    Replication on that Velocity
211
The Two Authorities 211
    God is The Nominator Of The 2 Authorities
212
    Shariite Proof Of God's Nominating The Individual Authority
212
A Model of the Ghadeer Declaration 215
The Doctrinal Assertion on Ali's Leadership 216
Guidance After the Prophet 218
The Attester After the Prophet 218
The Shias' Congregational Authority 219
The Fruit of the Shias' Pursuing the Doctrinal Authority 222

Part 4 — Chapter 1
223
Regulations of the Society Movement 223
Harmony and Perfection Between the Divine Doctrine and the Political Leadership 224
Qualifications of the Doctrinal Political Leadership 225
Adept At Assuring Availability of the Qualifications Involved 226
The Acceptingness of the Divine Volition 227
The Refusal of the Divine Volition 227
Varieties of Refusal of the Divine Volition 228

Chapter 2 — The Pre­Adamic Divine Preparations for Nominating the Prophet's Successor
230
Before the Birth of Adam 230
In Front of the Solicitation 231
Following the Prophesy 231
Declaring the Succession After the Declaration of Prophesy 233
Declaring and Arranging for the Heir Apparent 234
    1. The Credit
234
    2. The Fraternity
235
    3. The Wilaya
237
Showing Loyalty and Affection to Ali is Estimated As Same As Showing Loyalty and Affection to Allah 238
The Consecutive Declarations and Arrangements for Ali's Next Leadership Were God's Mandate 239

Chapter 3 — The Wali is the Master, the Imam and the Leader
240
The Most Consequential Objective Qualifications Enjoyed By the Leader Succeeding the Prophet 242
Ali's Leadership and Succeeding the Prophet is A Religious Question that Belongs to Believing in this Religion. 244
Allah's Confidant and the Apostle's Successor is the Knight of Islam 246

Chapter 4 — Allah's Marrying His Confidant and His Apostle's Successor
249
The Good Tidings 249
The Blessed Progeny 250
The Habitation of the Prophet and His Successor 251
Ali is the Prophet's Disciple 252
Denial of the Prophet's Nominating Ali As His Inheritor 254
The Endowments Exclusively Enjoyed By the Leader and the Prophet's Successor 255
The Immunization of the Leader and the Prophet's Successor 256

Chapter 5 — Crowning Ali the Leader and the Prophet's Successor
258
1. When: the Farewell Pilgrimage 258
2. Where: Ghadeer Khum 258
The Divine Mandate of Nominating the Leader and the Prophet's Successor 259
The Verse of Tabligh 260
The Style of the Decision of Nominating the Leader and the Prophet's Successor 261
    1. The Text Related By Hutheifeh­bn­Useid Al­Ghefari And Recorded in At­Tabarani's Al­Kabeer
261
    2. The Text Related By Zaid­bn­Arqam
262
    3. The Text Related By Al­Bera­bn­Azib
262
    4. The Text Related By Sa'd­bn­Abi­Waqqas
263
    5. The Text Related By Sa'd In Another Form
263
The Perception of the Decision and Receiving Congratulations 263
Texts Quoted from the Immortal Decision of Nominating Ali for the Leadership 265
The Hadith of Ghadeer and the Event of the Nomination is A Certitude 266
    The Ghadeer Festivity
267
    Fasting On The Day Of Ghadeer
267

Chapter 6 — The Perfection of the Religion and the Completion of the Grace By Nominating the Imam
268
The Divine Disposition of the Transference of Imamate After the Leader's Decease 270
The Specialist in Nominating the Prophet and the Imam 270
The Conscript Imam 271
The Authority in Charge of Nominating the Successor of the Prophet's Successor 272
The Wisdom of Dedicating Imamate to Mohammed's Progeny 274
People's Role in the Process of Nominating the Imam 274
Disintegration Between Actuality and Legality 275
The Legal Imams 276
Exposing the Future for the Leader and the Prophet's Successor 277
The Collapse of the Jahilite Political Form 278

Chapter 7 — the Rebellion
280
The Historical Circumstance that Helped the Rebellion Prevail and the Legality Retreat 280
    A. the Clans of Quraish
280
    B. the Political Form
280
    C. Endeavors for Shaking the Form
281
    D. the Augury of Prophesy
281
    E. the Declaration of Prophesy
282
    F. the Hashimites' Guarding Mohammed
282
    G. Not for the Favor of the Pagans, It Was Envy, and Preserving the Political Form
282
    H. Not for the Favor of the Pagans, the Wars Were Due to Envy and Preserving the Political Form
283
    I. the Hashemite Prophesy is An Inescapable Fate
284
      The Hashemite prophesy is an inescapable and determined fate
285
    J. The Preeminent Trend
286
    K. the Immaculate Kinship is the Statutory Base of Caliphate
286
    L. the Rebellion and the Dissipation of the Preeminent Trend
287
      The Literal Quotation Of This Narrative
288
    M. the Statutory Ground of the Conception of Intercepting the Hashemites from Joining Headship to Prophesy
290
    N. Effects of Practicing the Conception of Intercepting the Hashemites from Joining Headship to Prophesy
291
      1st Effect: The Total Disappearance Of The Discrimination Between Those Who Fought Against Islam And Those Who Fought For Its Sake Till Triumph Was Achieved
291
      2nd Effect: Seeding And Sheltering The Unceasing Discrepancy
292
      3rd Effect: Excluding The Hashemites Particularly From Coming To Power
293
      4th Effect: Confusedness
293

Chapter 8 — Introductories to the Rebellion
295
With the Prophet in His Final Disease 295
The Encounter: Parties and Preliminary Results 298
    1. Dissension
298
    2. The Emanation Of A New Huge Trend
299
    3. Emergence Of The Ideas Of Predominance And Preferring The Follower To The Master
300
      Two Similar Occurrences
301
    4. Success And Mastery Of The Prevalent
303
    5. Dismissing The Prophet's Immaculate Progeny
304
    6. Seizure of the Power
306
      1. Recollection And Reconnection Of Events
306
      2. The Conclusive Success
307
The Two Choices 307
Dress of Legality 307

Chapter 9 — Aims and Objects of Al­Faruq
309
The Ideal Solution 309
Probing the Solution 310
Al­Faruq's Adopting and Developing the Saying 310
Like their Alliance Against the Prophet, People of Quraish Allied Against His Successor 311
The Quraishis Were Planning While the Hashemites Were Drowned in their Grief 312
The Punctilious Planning 312
    The First Fruit Of The Planning
313
    Planning for Defeating the Hashemites
314
    Benefiting the Same Preponderancies for Achieving Aims
314
    Equality, Opportunity and Objectivity
315
    The Authority Capable of Defeating the Divinely Elected Leader, and the Flawless Cabal
316
The Saqeefa Meeting 317
Unanswerable Questions 317
Who Conveyed the News of the Meeting? 318
Two Men from the Ansar 318

Chapter 10 — Objective Analysis, and Denial of Serendipity
320
The Entering of the Three Muhajirs 323
    The Purpose Beyond The Three Muhajirs' Participation
323
    In the Saqeefa
326
    The Greatest Humanitarian Wealth
327
    The Legal Arguments of People of Saqeefa
328
    The Argument of the Present Ansar
328
    The Purpose of the Three Muhajirs
329
    The Legal Arguments of the Three Muhajirs
329
    Summary of Abu­Bakr’s Argument Provided Before the Ansar
330
    Summary of Omar’s Argument Provided Before the Ansar
330
    The Ansar’s Replication
330
    Expectation and Substantiation
330
    The Caliph Should Be One of Those Three
330
    The First Declarer of Fealty
331
    Nominating and Swearing Allegiance to the Caliph
331
    The Reward
331
    Spreading of the News of the Declaration
332
The Unequal Confrontation Between the Divinely Nominated Leader and the New Power