BURIAL OF FATIMA BINTE ASAD, MOTHER OF
AMIRUL MO-MINEEN (A.S.)
When Fatima Binte Asad, mother of Ali (a.s.) breathed her last, Amirul Mo-mineen (a.s.) went weeping to the Holy Prophet (s.a.w.s.) and said, "My respected mother has expired." The Holy Prophet said, "It is my mother who has expired." There was a wonderful affection in the relation between the Holy Prophet and Fatima Binte Asad. The latter had looked after the former just like a caring and loving mother for quite a long time. At the time of her burial, the Holy Prophet took off his shirt and told people to dress the late Fatima in it. People did so. Then first the Holy Prophet himself lay in that grave for a few moments and prayed for her forgiveness. After the grave was filled up, he stood near it and, after a while, said loudly, "Your son, your son, but not Ja'far and Aqeel." People asked about the reason of doing so. The Holy Prophet replied, "Once I was talking about the rising of the bare-bodied dead on the Day of Resurrection. Fatima Binte Asad came to me weeping and said, 'I wish that you might cloth me in your shirt after I die.' She was very fearful also about the squeeze of the grave. So, before she was buried, I myself slept in her grave for some time and prayed,
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'0 God! Protect her from the squeeze of the grave.' But the reason of my uttering the words 'Your son..' was that, when the angels asked her about God, she replied, 'Allah', when they asked about the Prophet, she replied, 'Muhammad' but as for Imam she could not give any reply (because this event was much prior to Ghadir-e-Khum when Ali (a.s.) was announced as the Chief of the believers). So I advised Fatima to say, 'Your son (Ali) not Ja' far or Aqeel.'"
FATIMA BINTE ASAD WAS MUCH FEARFUL ABOUT
THE EVENTS AFTER DEATH
Despite the fact that Fatima binte Asad was very great pious and graceful lady who had the honour of being the mother of Amirul Mo-mineen (a.s.) and who had been the guest of God for three days in the House of God (Ka'ba) (on the occasion of Ali's birth) and who was the second woman to put faith in the Messengership of Muhammad (s.a.w.s.) and who was a very great and humble worshipper of only one God was so much afraid of the events to take place after her death and the Holy Prophet did to her as mentioned above. Then who and what are we in comparison? Let us all seriously think and worry about our own future.
Well, let us go back to the main issue. The truthful announcer of everything, the Holy Prophet (s.a.w.s.) says that there will be questioning and squeeze of the grave and rising bare-bodied on the Day of Judgement.
EFFECTIVENESS OF SOUL IN PHYSICAL BODY
Though it will be the soul, which will be rewarded or punished, it is also possible that the body may also feel it. Sometimes it does so happen that, owing to the soundness of the soul, the body also does not disintegrate in the grave. It remains fresh even for a thousand years. There are many testimonies to this fact. For instance, the body of Ibne Babawahy (r.a.), around one hundred fifty years after his death in the time of Fateh Ali Shah, was found fresh. Not only this but, more astonishingly, even his shroud was not worn out nor the colour of henna on his nail faded after such a long time!
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THE BODY OF SHAYKH SADOOQ FOUND FRESH
It is written in Rawzaatul Jannaat that a hole had developed in the grave of Shaykh Sadooq (r.a.) due to heavy rain around the year 1238 H.E. People thought of filling it up. So they entered the tomb and found that his body was safe and sound though his physique was rather bulky. The colour of henna was also traceable on his nails. This news spread in Tehran. When Fateh Ali Shah heard it, he, along with some government officials as well as religious scholars, went to the tomb to enquire. They all saw what they had heard. The king ordered to close the hole and to rebuild the tomb over the grave with decorations.
THE FRESH BODY OF HURR AND THE HANDKERCHIEF ON HIS HEAD
Similar is the event of Hun Ibne Yazid Riyahi. Muhaddith Jazaeri has mentioned it in Anwarun Nomaniya like this: Shah Ismail Safavi went to visit Kerbala and when he came to know that some people have no good opinion about Hun, he ordered the excavation of his grave. So when the grave was opened people saw that the martyr's body was exactly in the same condition as it was on the day of his martyrdom in Kerbala. There had been no change at all in it. So much so that even his handkerchief also was intact on his head. Since it was historically known to all that the chief of all martyrs, Imam Husain (a.s.) himself had tied his own handkerchief on the wounded head of Hun Shah Ismail ordered that the kerchief may be untied so that he may take it to put it in his own shroud as a good luck sign. As soon as the kerchief was removed people saw blood gushing out of his wound. So it was replaced immediately and the blood stopped flowing. Thus people knew that Hun's condition was good (that God was pleased with him and had given him a good reward due to his assistance to Imam Husain (a.s.) in Kerbala). The king built a grand tomb over his grave and appointed a caretaker over it.
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A SUCKLING BABE IN THE GRAVE OF ABU JA'FAR KULAINI (R.A.)
The tomb of Shaykh Kulaini (r.a.), author of Kafi, is situated near the bridge in Baghdad. A fellow from the oppressor rulers thought of destroying the Holy shrine of Imam Moosa Kazim (a.s.) so that people may stop visiting Kazmain. His minister was a Shia (in heart). He became restless to find out a way to stop that fellow from his evil intention was unable to say anything openly because any doubt of his being a Shia was enough to put his life in danger. Anyway, they proceeded to Kazmain with the aforesaid evil intention. As soon as they approached the Baghdad bridge, the minister said, "Here is the grave of a big Shia scholar who was one of the delegates of Imam Kazim (a.s.), and people say that his body is still fresh and that it will always remain fresh and safe. If the king agrees this may be checked. If it is found that what people say is correct then it would not be wise to touch the tomb of Imam Kazim (a.s.)." The ruler agreed and, as per the king's command, the grave of Kulaini (r.a.) was opened. They saw that his body was quite fresh and not only that, more surprising was the existence of the fresh and safe body of a little child by Kulaini's side. It could not be known whether the child was related to Kulaini (r.a.) or not. What is worth noting is what can a soul do. If any other person also comes close to a pious soul it is also affected thereby. No doubt the Holy Progeny of the Messenger are the fountainhead of good and so their corpses are also alive and people can see occasional miracles from their graves.
Contrary to it, if somebody is a person of hell, the chastisement to his or her soul also affects the body. Accordingly, when Bani Abbas overpowered Bani Umayyah and destroyed them totally and even dug out their graves it was observed that nothing except some body traces could be seen in the grave of the cursed Yazid.
FIRE OF BARZAKH LEAPS OUT OF A GRAVE
Quoting narrations of some reliable and trustworthy people, the late Shaykh Mahmood Iraqi has mentioned in Darus Salam that once we went to the graveyard of Imamzada Hasan (Tehran). Sun had not yet
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set. One of our companions sat down on the stone of a grave. Suddenly he shouted, "Please lift me up." When we lifted him we saw that the stone was almost red hot.
Just think. How great is the chastisement meted out to the soul that even the gravestone becomes so hot. He says, "I recognized the owner of that grave but I would not disclose his name so that he may not be defamed among people."
Also it is said about another man who was buried in Qum that flames of fire leaping out of his grave had burnt down carpets over there.
FIRE HOTTER THAN THE FIRE OF THIS WORLD
Shaykh Shustari (r.a.) mentioned in his admonitions that the Lord of the worlds has said: 'Hot fire'. Is there, then, any cold fire also? Yes. If it is possible to make comparison, the fire in our world is cold compared to the fire of Barzakh. Nature speaks of two types of fires in this world itself, which if compared can tell us which one is really hot.
LIGHTNING IS THE BIGGEST FIRE IN THE WORLD
Shaykh Shustari (r.a.) says that if a comparison is made between the fire of wood and charcoal and lightning in the sky it will be known that lightning is a thin (fine) fire, which is created by the bouncing and hissing of clouds. It is so hot that it burns out everything it touches and then slips away instantly. It neither returns nor stays anywhere. Nothing can cool it. If it falls on a tree it turns it into coal at once. If it falls on an ocean it burns it upto its bottom and fries even the fish in the bottom of the sea. Only lightning is the real fire. The embers in a hearth also is fire but that fire can be put off by pouring a little water or some dust on it. Its heat and burn has some limitations.
Now you will have understood that the fire of Barzakh cannot be compared with the fire of this world, not even with lightning. If someone's facsimile body and soul are under torture in Barzakh, it is possible (though not always necessarily) that his or her material body may also get affected. What is contrary to it is also observed.
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Pleasing and sweet fragrance spread in the absence of any scent, or flowers or burning of aloes wood from the graves of some dear servants of God have also been witnessed.
THOSE WHO DO NOT EXPERIENCE FEAR
In the news and traditions of Holy Imams there are tidings showing that some good servants of God are protected by God from the fear and punishment in the grave during the period of Barzakh. Some of them are those to whom reminder (Talqeen) was recited. Here we mean the third Talqeen, which is recited after the burial.
Yahya Bin Abdullah says, "I have heard from Imam Sadiq (a.s.) that: What prevents you from reciting the words which protects your dead from seeing Munkar and Nakeer in their graves? I asked: Master! What should we do? He said: When the dead has been buried, its legal heir should sit near the grave and taking his mouth nearer to the head of the dead, recite loudly:
0 so and so son of so and so. Are you on the same covenant on which you were when you parted from us? That covenant is the testimony of the fact that there is no God but Allah, Who is only One and Who has no partner. And the testimony of the fact that undoubtedly Muhammad, may the Peace of Allah be on him and his progeny, is the slave and prophet of Allah and is the lord of all the prophets and is the last of them. And that 'Ali is the chief of the believers and the leader of all the successors. Arid indeed whatever is brought by Muhammad is truth and the death is truth and the rising is truth and Allah would raise those who are in the graves.
Then he said: Munkar and Nakeer tell one another to return as the proof has been taught to this dead."
1
The first Talqeen should be recited at the last moments and the second at the time of lowering the body in the grave.
It is likely that someone may say: What can a dead person understand? But, as we have described earlier, the soul (spirit) of the
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1 Wasaelush Shia, Book of Cleanliness, chapter 35.
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dead remains near its body and hears better than we can. Some may also ask: How can an admonition (Talqeen) recited in the Arabic language be understood by a non-Arab body? The reply is that, when one goes away from this material world of water and earth all languages are equally comprehensible for him or her. Linguistic limitations belong only to the material world.
DEATH AT A TIME OF THE DESCENT OF MERCY
Another group of people who are protected from the squeeze of the grave, fear and Barzakh torture are those who die between time of Zuhr on Thursday and Friday, as these are the hours when divine mercy rains allowing such persons its full benefit. God covers them in His kindness. This is also a kind of divine kindness that God showers on His servants.
TWO GREEN BRANCHES AND TESTIMONY OF FORTY PERSONS
The burying of two green branches of date tree or palm or pomegranate (Jareedatain) along with the dead body is one of the things about which it is promised that these things come in the way of the chastisement in grave. Of course date branches are the best and they must be green.
There are many narrations on this matter in Wasaelush Shia, Book of Purification, Chapter 13. One by Imam Baqir (a.s.) is as follows: The Imam (a.s.) says: The body is not punished until the said branches remain green and God wiling, it will not be punished even after the branches dry.
Another protecting thing is the testimony of fourteen or more persons about the true belief of the dead and their prayer for the forgiveness of the dead. Imam Sadiq (a.s.) is quoted in Anwarun Nomaniya that he said, "If forty persons gather near a dead person and say: 0 God! We know nothing except the good deeds done by this person. God responds: I have accepted your testimony and have forgiven all of his sins not known to you."
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PROPHET DAWOOD DID NOT OFFER BURIAL PRAYER
FOR A WORSHIPPER
Imam Sadiq (a.s.) is also reported to have said that there was a worshipper among Bani Israel about whom God revealed to Dawood (a.s.) that he (said worshipper) was a hypocrite. When he died, Dawood (a.s.) did not offer prayer on his body. Others went and forty persons prayed for the salvation of the dead, saying: 0 Lord! We know nothing about this man except that he was doing good deeds and You know better. So kindly forgive him. When that body was given a wash another group of forty persons arrived and also uttered the same words, as they did not know about the hidden matters of that deceased. Then it was asked through revelation to Dawood (a.s.), "Why did you not pray for him?" Dawood (a.s.) replied, "0 Lord! I did not pray, as You had informed me that he was a hypocrite." A voice came from heaven, "Though it is true, a group of people has testified that he was a good man so I also confirmed it, accepted their testimony and forgave him." It also is a very great kindness of the Almighty that He pardons His servants and does not punish them even though they were not eligible for such salvation.
TESTIMONY OF BELIEVERS BY DUST OF KERBALA ON THE
SHROUD OF ALLAMAH MAJLISI (R.A.)
It was because of this that pious people, especially earlier religious scholars used to keep their shrouds ready beforehand and to request their friends and the faithful people to write their testimonies on it. Muhaddith Jazaeri (r.a.) writes that his teacher Allamah Majlisi (r.a.) used to request his believing friends to write their testimonies with the earth of Kerbala on his shroud and they used to comply by writing: Doubtlessly he was a faithful person, and put their seal under it.
Among all such things done for protection from the chastisement in grave effectively is to place the Holy earth of the grave of Imam Husain (a.s.) in one's grave and also to anoint the forehead and both palms of the dead with it.
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THE GOOD DEEDS WHICH REACH THE DEAD AFTER DEATH
Among the beneficences of good deeds, which benefit one in the grave, are the good deeds, which are being performed in this world by proxy or the reward of such good deeds, which is being given to the dead as a gift. The foremost among them is the repayment of his debts and the performance of the missed prayers and fasts. Similar to it is the performance of the Hajj, which the dead could not or did not undertake, and also to give charity in the way of God and to pray and seek pardon for the dead. There are many narrations by Ahle Bayt on this subject. (Interested persons may refer to Wasaelush Shia, Kitabut Taharat, Abwaab-e-Ehtezaar, Baab 27, and Abwaab-eQazaae Salaat Baab 12 wherein there are 26 traditions. They may also study Baab-e-Hajj-va-Waqf in the same book).
The summary of these narrations is that if someone performs good deeds like Prayers, Fast, Hajj and alms-giving etc for a deceased person, the Lord of the Universe makes its reward reach the dead and also grants a manifold reward to the performer of such good deeds.
NUMEROUS GIFTS AS REWARD OF CHARITY ON
BEHALF OF THE DEAD
Imam Ja'far Sadiq (a.s.) says, "It also happens that a body is under squeeze in grave and then he is given ease and comfort. Angels tell him or her that this is the result of such and such good deed sent to you by your such and such well wisher in the world. Such rewards are very big in proportion to the good deeds performed for them." Imam Sadiq (a.s.) has been quoted in Wasaelush Shia that Almighty God commands seventy thousand angels to proceed towards the grave of that fortunate person. Every angel has, in his hand, a plate full of heavenly bounties of Paradise. They tell the dead, "Be you in peace and safety, 0 servant of God! 0 friend of God! This gift has been sent to you by such and such friend." Then his grave lits up brightly and God the merciful grants him a thousand cities, a thousand houries and a thousand precious robes and fulfils one thousand of his wishes.
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REQUEST OF THE DEAD TO THE LIVING
It is mentioned in Maniul Akhbar that the Holy Prophet (s.a.w.s.) said, "Go on sending gifts to your dead." The companions asked, "0 Messenger of God! What can be a gift for the dead?" The Prophet said, "Supplications and alms." Then he added, "Every Friday eve, the spirits of the dead come to the nearest sky and, standing in front of their homes, cry out weeping sorrowfully, '0 my family members! O my children! 0 my parents and 0 my near and dear ones! Be kind to us. God will be kind to you. We have to account here for what wealth and property we had in the world and by which others benefit there. Please do us some favour, be it through a dirham or bread or a cloth. God will adorn you with heavenly dress ... '"(Upto the end of narration).
BARZAKH IS VEILED IN THIS WORLD
Some may think as to where such a vast world of Barzakh is situated? Our intellect is unable to comprehend it. We will only say that the realm of Barzakh is in a veil and hence invisible to the physical eye. There are many narrations to make us understand this matter. For example: This world of ours, along with its vast lands and skies, if compared with the realm of Barzakh, is like a tiny spot in an endlessly big forest. So long as a man lives in this world, he is like a silk worm or like an unborn child in mother' s womb. When he dies, he becomes free. Of course, he remains in this very world and does not go away and out of it, but now he has no limitations like time and space because these things are limited only to this material world.
THE REALM OF BARZAKH ENCIRCLES THIS WORLD
If it is said to a baby in the womb that there is a very vast world beyond your present station, which is nothing in comparison with that one he would be unable to comprehend it. Similarly, we, who are able now to see only through the physical eyes, cannot comprehend the other world, which is hidden, from our eyes.
Almighty God says in the Holy Quran :
So no soul knows what is hidden for them of that which will
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refresh the eyes; a reward for what they did. (32:17)
That is, nobody knows what things have been provided for him or her that can cool their eyes. This is the reward of the good deeds done by them in the world. We only know that as the Trust Informer (Prophet) has informed us of it and we testify to it. The realm of Barzakh has encircled and covered our present physical and material world just as this world has covered the world in womb. No other example is more explanatory.
SOULS ARE FRIENDLY WITH ONE ANOTHER AND
PLEASE ONE ANOTHER
Asbag bin Nubatah says, "I saw my master, Amirul Mo-mineen (a.s.) standing at the gate of Kufa looking towards the desert. It appeared that he was busy talking with someone but there was no one. I also stood up. After a long time I felt tired. So I sat down and got up again after a while. But Ali (a.s.) was still busy talking. I went a step forward and asked, '0 Amirul Mo-mineen! Who is it you are talking to?' He said, 'This talk of mine was to please the spirits of the faithful.' I asked, 'Which faithful? No one from those who have passed away is present here.' He said, 'Yes, they are present here.' I again asked, 'Are they present here physically or in spirit?' He replied, 'Their spirits. Had you been able to do so, you could have seen how they gather at a place, talk mutually and please one another remembering the gifts and bounties of God.'"
THE VALLEY OF PEACE IS THE STATION OF THE
SPIRITS OF THE FAITHFUL
It is mentioned in other traditions that any faithful person who passes away either from the east or the west of this world finds that his spirit or soul which, remains in his facsimile body has its place in the Valley of Peace in the neighbourhood of Amirul Mo-mineen (a.s.). In other words, Najaf-e-Ashraf is an exhibition of the higher world. Likewise, for unbelievers their abode is Wadi-e-Barhoot, which is situated in Yemen in a fearful and barren land where even birds do not venture. This is a place for the appearance of mean souls.
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NEARNESS TO AMIRUL MO-MINEEN ALI (A.S) ATTAINABLE
THROUGH KNOWLEDGE AND VIRTUES
Whatever you have heard about importance of nearness to Amirul Mo-mineen (a.s.) is about spiritual neighbourhood, whatever one's physical distance from Najaf-e-Ashraf. In fact nearness to Ali (a.s.) is attainable through knowledge and actions. When a man commits a sin he becomes away from Ali (a.s.) in proportion to the seriousness of his sin. Very nice if the soul is with Ali (a.s.) and body also gets buried near him in Najaf-e-Ashraf. It is indeed a very big fortune. But if, God forbid, one is physically buried in Najaf-e-Ashraf but his soul is under torture in Wadi-e-Barhoot, it is a terribly bad luck. So all of us should try our best to make our spiritual relation with Ali (a.s.) more and more strong and close. Doubtlessly, physical burial in Najaf-e-Ashraf also is not without benefits and has perfect effectiveness because being buried there, is in a way, a means to nearness to the Amirul Mo-mineen (a.s.).
A DEAD BODY WHICH WAS BROUGHT FROM YEMEN
TO NAJAF-E-ASHRAF
It is mentioned in Madinatul Ma'ajiz that, one day, Ali (a.s.) was sitting with his companions at the back of the gate of Jufa. Looking up he said, "Do you also see what I am seeing?" People said, "No, 0 Amirul Mo-mineen!" He said, "I can see two persons who are bringing a dead body on a camel to bury it here. It will take three more days for them to reach here." On the third day thereafter Ali (a.s.) went again with the companions to see who comes. First people could see that a camel was coming towards them with a body on its back. A man was holding the rein of that camel in his hand. Another man was walking behind. When they came nearer, Amirul Momineen (a.s.) asked, "Whose body is it? Who are you and from where do you come?" They replied, "We are from Yemen and this is the body of our father who had willed that his body should be carried to Iraq for being buried in Najaf-e-Ashraf." Ali (a.s.) asked, "Did you ask him the reason for it?" They replied, "Yes, Our father was saying that a man will be buried there who will be able, if he likes, to make intercession for the entire gathering on the Day of Resurrection." Ali (a.s.) said, "By God. I am indeed that man."
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ONE WHO GAVE SHELTER TO LOCUSTS AROUND HIS TENT
In connection with benefits for those who are buried near Ali (a.s.)'s tomb Muhaddith Qummi (r.a.) has given a very appropriate example in Mafatihul Jinan. There is an Arabic proverb meaning: Such and such person is superior than the one who gives shelter to locusts. The story is as follows: A man named Madlaj bin Suwaid who belonged to the tribe of Tai was, one day, sitting in his tent. He saw that a group belonging to the Tai tribe was approaching his tent holding huge bags and many utensils. He asked their condition. They said: Many locusts have descended around your tent. We want to catch them. Hearing this, Madlaj got up, took a spear in his hand and ascending his horse declared, "By God, I will kill anyone who even touches these locusts. These grasshoppers are my neighbours and they have come in my shelter. How can you catch them? It will never be allowed." Then he defended his locusts till the sun rose and it became hot and the locusts flew away. Then he said, "Lo. Now the locusts have left my neighbourhood. Now it is your look out to deal with them."
In short, it is obvious that if someone comes in the neighbourhood of Ali (a.s.), thereby taking his shelter will surely benefit by his support.
CLOSE RELATION BETWEEN THE SOUL AND THE GRAVE
Muhaddith Jazaeri (r.a.) mentions at the end of Anwarun Nomaniya: If you ask when souls live in facsimile bodies in the Valley of Peace, why we have been asked to visit graves (for reciting Fatiha and prayers)? And how do the souls understand that a visitor has arrived when they are not present in the graves? The reply is that it has been narrated from Imam Sadiq (a.s.) that though the souls live in the Valley of Peace, their relations with graves remain intact and they know about the visitors and recognize them. The Holy Imam has said that souls are like sun. The sun remains in the sky but its rays cover the whole earth. Likewise, the souls' covering or encirclement is concerned with knowledge and comprehension.
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REFLECTION OF SUNRAYS IN A MIRROR
Just as the appearance and reflection is relatively much more at a mirror the attention of souls and their covering is more at their graves. It is so because the soul had lived in those bodies for several years and gained much favours due to them. That is why they will focus their attention there. This also provides an answer to the one who asks as to why we should go to the grave when the Imam is present at every place and thus, there is no difference in one place and the other. Doubtlessly the graves of Holy Imams and religious leaders are the centres of the attention of Holy souls and the places where divine favours keep raining. Angels come and go there. So, if anybody wants to get full benefit from those Holy personalities he should never give up visiting the Holy shrines and must try their best to go there.
WHY NO REWARD OR PUNISHMENT IS GIVEN TO
THIS EARTHLY BODY?
Some people raise here a weak doubt and say: The soul after one's death gets connected with a fine body called facsimile body which is just like this earthen body, as described earlier, and also sees (tastes) reward or torture with the same facsimile body. Now here arises a question: When man had worshipped God in this earthen body how reward is given to the other body? Or man had committed sins in the material body, which has been disintegrated now after death then how is it that the punishment is meted out to the other body? There can be several answers to this question.
EVERY SOUL HAS TWO KINDS OF BODIES
As Allamah Majlisi (r.a.) has written, the facsimile body is not any outward thing which may be brought near the grave after one's death and then, for example, it may be said to it: 0 soul! Now live in this body. Rather, a facsimile body is a fine body, which lives even now in this world with man's earthly body. Every soul has two bodies: A fine (subtle) body and a thick (dense) body. Man has prayed and sinned in both these bodies. This matter must be well understood. So we are giving the example of a dream. During a dream, these two
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bodies get separated. What a man sees in his dream is the behaviour or deed of this facsimile body, which walks, talks etc. Within twinkling of eye man reaches Kerbala, Holy Mashad, tours from east to west. This shows that the facsimile body remains with man always. But after death, it separates from the material body. This statement of Majlisi (r.a.) is a very studied one. There also are many more testimonies.
THE SOUL IS EITHER PUNISHED OR REWARDED
Another answers is that, after death, human soul turns into the same earthen form of body. It does not get connected with any outside body. Rather the soul takes up the form of material body. Now, you may call it a facsimile body, Barzakh body or spirit. But, as it is fine, elemental or material eyes cannot see it. Summarily speaking, it was only the spirit, which had committed sins in the world and hence it is only the spirit that is being punishment after death. Now, it may be chastised either by getting it connected with the facsimile body or it may be getting punishment absolutely by itself, constantly. Of course, on the Day of Judgement, all will rise and gather only in this worldly and material body.
