The form of the dower described above in connection with the fifth stage is not an invention of the Qur'an. All that the Qur'an did was to restore it to its natural and pristine form. The Qur'an in its incomparably elegant style says: "Give to the wo...
The form of the dower described above in connectio...
It is said that during pre-historic times man lived a barbaric life, which had the tribal form. For unknown reasons marriage was prohibited between a male and a female of the same blood. Hence the young men of a tribe, who wanted to marry, were compe...
It is said that during pre-historic times man live...
According to our belief, the dower has come into being as the result of skilful arrangements, put into the very design of creation, to balance the relations between man and woman. The dower has come into being, because, by nature, the respective role...
According to our belief, the dower has come into b...
There is a fifth stage also about which the sociologists and other commentators have observed silence. During this stage man gives a present to woman herself. Neither of her parents has any claim to it. Woman receives the present, but she preserves h...
There is a fifth stage also about which the sociol...
It is one of the most ancient traditions of the human family relations that at the time of marriage the man pays a dower (mahr) to the woman or to her father. In addition to that, he undertakes to bear the expenses of his wife and children during the...
It is one of the most ancient traditions of the hu...
Not only are the family relations of man and woman with each other different from their relation to other things, but also their attitude to each other is not similar. In other words, the nature of the relation of man to woman is different from that ...
Not only are the family relations of man and woman...
As for the first point, we do not think that it is debatable. Everybody who has made some study in this respect knows that the differences between man and woman are not confined to their reproductive systems. The only question is whether or not these...
As for the first point, we do not think that it is...
We have mentioned before that there are two views about the social life of man. Some believe that man is social by nature, whereas some others hold that social life is a contractual matter and this life has been chosen by man of his own accord under ...
We have mentioned before that there are two views ...
To arrive at the right conclusion, the readers may keep in mind the following points already discussed in the preceding chapter: (1) Natural rights have emerged from the fact that nature has a definite aim and, keeping that aim in view, it has invest...
To arrive at the right conclusion, the readers may...
This much was about non-domestic society. But what about domestic society? Do all the individuals in a domestic society also have a similar position in regard to their acquired rights, or is the case of the domestic society, which consists of wife an...
This much was about non-domestic society. But what...
The position of human beings, in regard to their social rights other than family rights, is not always the same. In certain cases they enjoy similar rights, but in certain others they have dissimilar, but equal rights. In the society elementary right...
The position of human beings, in regard to their s...
In our view, natural and inherent rights have arisen from the divine arrangement according to which the creative machinery, keeping in view its aims, is pushing forward all existing things towards that state of perfection, the capability of which is ...
In our view, natural and inherent rights have aris...
We have said that man enjoys a sort of innate dignity. The very nature of his creation has bestowed on him a number of inalienable and untransferable rights and freedoms. This is the spirit and basis of the Universal Declaration of Human Rights. Isla...
We have said that man enjoys a sort of innate dign...
"Whereas recognition of the inherent dignity and the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world." "Whereas disregard and contempt for human rights have resulted in barb...
"Whereas recognition of the inherent dignity and t...
The talk of human rights began in the 17th century. The writers and thinkers of the 17th and the 18th centuries, with great perseverance, gave publicity to their ideas about natural and indefeasible rights. Jean-Jacques Rousseau, Voltaire and Montesq...
The talk of human rights began in the 17th century...
The Qur'an is not merely a collection of laws. It is not a body of dry rules and laws with no explanation of their ultimate aims. it contains laws, as well as history, religious exhortations, an explanation of the meaning of Creation, and thousands o...
The Qur'an is not merely a collection of laws. It ...
With regard to the rights of man and woman, Islam has a special philosophy of its own which differs from what happened 1400 years ago and what is happening now. It does not believe that in all cases man and woman have the same rights and obligations....
With regard to the rights of man and woman, Islam ...
The main argument of those, who say that in the matter of family rights we should follow the Western system, is that times have changed, and the requirements of the 20th century demand that we should do so. We propose to make our views on this point ...
The main argument of those, who say that in the ma...
Man is not the only living being which leads a social life. Many animals, especially insects, are gregarious. They follow sensible but fixed rules of co-operation, division of labour, production and distribution, and giving and receiving orders. The ...
Man is not the only living being which leads a soc...
Of all the religions Islam alone is more concerned with all the aspects of human life. Its teachings are not confined to acts of worship and prayer and to a set of moral counsels. As Islam has dealt with men's relations with God, it has also given th...
Of all the religions Islam alone is more concerned...
The basis of the rule that the maidens must not or, at least, should not marry without the consent of their fathers is not that they are considered to be less mature than the boys. Had it been so, there should have been no difference between a 16 yea...
The basis of the rule that the maidens must not or...