We know that human speech derives from the vocal chords causing vibrations in the air and these vibrations are heard as meaningful sounds or `speech'. However, `speaking', in this sense, does not apply to God, because He has no corporeal form that He...
We know that human speech derives from the vocal c...
In the discussion on the proof of the existence of God, it was said that one of the ways of knowing God is through natural instinct. It was pointed out that just as God is known by means of `ilm huduri, know­ledge of Divine Unity is also obtained...
In the discussion on the proof of the existence of...
One of the attributes of God is Unity, which is stressed by certain religions, especially Islam. Monotheism and belief in Oneness of God is one of the prominent characteristics of Islam, for which it has been named the religion of monotheism. Theolog...
One of the attributes of God is Unity, which is st...
By free will is meant that a conscious and aware creature is able to select one way which is the most expedient from amongst all imagin­able alternatives for accomplishing of something, and in reality the only thing that may compel him to do some...
By free will is meant that a conscious and aware c...
Knowledge, like power, is another attribute of Divine Essence. On the basis of the proofs forwarded for demonstrating the existence of God, it can be said that God is omniscient. Moreover, it was stated in the discourse on power that it is deduced fr...
Knowledge, like power, is another attribute of Div...
The word `impossible' is used in three different senses: (a) Inherent impossibility (muhal dhati), (b) Impossibility of occurrence (muhal wuqu `i), (c) Habitual impossibility (muhal `adi). (a) Inherent Impossibility: It applies to a statement whi...
The word `impossible' is used in three different s...
In defining power, it can be said that one is powerful if he can act whenever he wants to and refrain from action. whenever he doesn't. Therefore, `powerful' is one who, firstly, has will (by virtue of this definition, power cannot be attributed to s...
In defining power, it can be said that one is powe...
Hitherto, some of the proofs of the existence of God were discussed. We shall now examine briefly the attributes of God, an issue which is one of the most important topics of theology, and which, if properly understood, can remove doubts of those who...
Hitherto, some of the proofs of the existence of G...
Second Verse وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آدَمَ مِنْ ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنْفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَنْ تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ أَوْ تَ...
Second Verse وَإِذْ أَخَذَ رَبُّكَ مِنْ بَنِي آ...
There are several verses in the Quran which prove that the know­ledge of God and inclination toward the Divine are part of natural tendencies of mankind. Two verses are often cited in this regard. We shall discuss them now. First Verse فَأَقِ...
There are several verses in the Quran which prove ...
The invalidity of circular series can be proven in this manner. There can be two or more elements in the circle of causation. If there are only two elements A and B, we may represent the causal relation­ship by writing A ↔B. If there are mor...
The invalidity of circular series can be proven in...
If we consider the nature of a thing, we cannot say of it that it should necessarily have existed or not existed. To our rational mind its relation to existence or non‑existence is neutral. If the object exists in the external world, then there must ...
If we consider the nature of a thing, we cannot sa...
Commonly we are inclined to think that it is possible for the effect to survive the cause. In this regard example is given of enduring of a building after its builder or enduring of artifacts after a craftsman has made them. But if the meaning of cau...
Commonly we are inclined to think that it is possi...
A state of homogeneity exists between cause and effect; that is to say, every effect has some kind of agreement and consistency with the cause which has produced it, which it does not have with all other things. Or else, anything could be a cause for...
A state of homogeneity exists between cause and ef...
As was pointed out, once the complete cause is realized, the effect will also be realized; and whenever we come across an effect, we reach the necessary conclusion that there must have been a cause previously realized. Therefore, the relation of nece...
As was pointed out, once the complete cause is rea...
Causes are of different types; amongst them are: complete and incomplete, simple and compound, real and preparing, contiguous and distant, internal (matter and form) and external. A complete cause is one which has in itself all necessary and suffi&s...
Causes are of different types; amongst them are: c...
One of the most important problems which in all philosophical schools has given rise to a great amount of debating is the question of cause and effect, or the principle of causality. It is this principle that is said to be the basis of all man's inte...
One of the most important problems which in all ph...
يَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا ﴿٨٥﴾ “They ask you about the soul. Say, `The soul is of the amr [command or affair?] of my Lord, and you have been given of knowledge nothin...
يَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَم...
This verse follows other verses relating to physical resurrection: فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ﴿٧٦﴾ أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ ﴿٧٧﴾ وَضَرَب...
This verse follows other verses relating to physic...
In verses 4 and 5 of Surat al‑Sajdah, it is said: اللَّـهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ﴿٤﴾ يُد...
In verses 4 and 5 of Surat al‑Sajdah, it is said: ...
As shown by any dictionary of Qur’anic words, the word amr and its other derivations occur in 248 places in the Qur’an. On surveying all the instances of this word in the Qur’an, one comes to the conclusion that the word amr has been used in the foll...
As shown by any dictionary of Qur’anic words, the ...